and the ḥadīth has many supporting narrations, some of which were included in "al-Taʿlīqāt al-Jiyād," including from Ibn ʿUmar as recorded by al-Dāraquṭnī (p. 221) and also (220), and by al-Shahāmī in "Tuḥfat al-ʿĪd" (Q 191/2) from Ibn ʿAmr, and by al-Ṭabarānī in "al-Awsaṭ" (1/88/1): Muḥammad ibn Mūsá narrated to us, Ismāʿīl ibn Yaḥyá narrated to us, al-Layth ibn Ḥammād narrated to us from Ghawrak Abū ʿAbd Allāh al-Jaʿfarī from Jaʿfar ibn Muḥammad from his father from Jābir ibn ʿAbd Allāh in a marfūʿ form with the wording: "The charity of al-Fiṭr is upon every person: two mudd of flour or wheat, and a ṣāʿ of barley, and from sweets: a ṣāʿ of raisins or dates." And he said: "No one narrated it from Jaʿfar except Ghawrak, and no one from him except al-Layth ibn Ḥammād al-Aṣṭakhrī." I said: And this isnād is very weak, al-Dāraquṭnī said: Ghawrak is very weak and those below him are weak: al-Layth and others. I said: And he narrated it in "his Sunan" (225) with a sound isnād from Jābir in a marfūʿ form without mentioning the sweets. And in a narration by Aḥmad and Abū Dāwūd (1619) and al-Bayhaqī (4/163, 164, and 167) through the route of al-Nuʿmān ibn Rāshid from al-Zuhrī with a similar version, and he added: "Rich or poor, as for your rich, Allāh purifies him, and as for your poor, Allāh returns to him more than what he gave." And it is a narration for al-Dāraquṭnī. I said: And al-Nuʿmān ibn Rāshid is weak, the ḥāfiẓ said: "Truthful but poor in memory." Then al-Dāraquṭnī narrated it (224) through the route of Salām al-Ṭawīl from Zayd al-ʿAmī from ʿIkrimah from Ibn ʿAbbās in a marfūʿ form similar to the ḥadīth of the chapter, but he added: "Jew or Christian." And this is an objectionable addition unique to al-Ṭawīl, al-Dāraquṭnī said after it: