for he—meaning al-Ṭarāʾifī—died in the year two or three hundred, so how could he narrate from Tamīm, who is among the followers of the fourth generation according to Ibn Ḥajar in "al-Taqrīb"? And he said about him: "There is some weakness in him." I say: but it is strengthened by having a supporting narration with the wording: "He prohibited the pecking of the crow, the resting place of the beast, and for a man to make his place in prayer like the camel makes its place." It was recorded by Imām Aḥmad (5/446 and 447) and al-Baghawī in "Mukhtaṣar al-Muʿjam" (9/131/2) from ʿUthmān al-Battī from ʿAbd al-Ḥamīd ibn Salamah from his father, attributed [to the Prophet]. Its narrators are trustworthy except for this ʿAbd al-Ḥamīd, who is unknown as stated in "al-Taqrīb." Thus, the ḥadīth, in my opinion, is ḥasan due to the combination of the two paths. And Allāh knows best. It was also recorded by Ibn Ḥibbān, as well as Ibn Khuzaymah in their "Ṣaḥīḥ" collections as mentioned in "al-Targhīb" (1/181).

"Whoever performs ablution and comes to the mosque is a visitor of Allāh, and it is incumbent upon the one visited to honor the visitor." It was recorded by Abū al-Ḥasan ibn al-Ṣalt in "Ḥadīth from Abū Bakr al-Muṭayrī" (fol. 76/1), who said: Muḥammad ibn Sinān ibn Yazīd al-Qazzāz al-Baṣrī narrated to us, saying: ʿUmar ibn Ḥabīb narrated to us from Dāwūd ibn Abī Hind and ʿAwf from Abū ʿUthmān and Sulaymān al-Taymī from Abū ʿUthmān from Salmān, who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it. I said: This isnād has trustworthy narrators except for Muḥammad ibn Sinān al-Qazzāz, who is weak as stated in "al-Taqrīb." Similarly, ʿUmar ibn Ḥabīb, but al-Mundhirī mentioned it in "al-Targhīb" (1/130) with the wording: "Whoever performs ablution in his house and perfects the ablution, then comes to the mosque..." and said: "It was narrated by al-Ṭabarānī in 'al-Kabīr' with two isnāds, one of which is good." And al-Haythamī said in "al-Majmaʿ" (2/31)