and it was narrated by Muḥammad ibn Isḥāq from Ḥumayd al-Ṭawīl from Anas in a shortened form. It was recorded by Ibn Mājah (2/587). (Benefit) In the ḥadīth, there is the permissibility of swearing by an attribute of Allāh, and among the chapters of al-Bayhaqī in "al-Sunan al-Kubrā" (10/41) is "Chapter on what has been reported about swearing by the attributes of Allāh such as might, power, majesty, greatness, speech, hearing, and the like." Then he presented ḥadīths and referred to this ḥadīth and cited some reports from Ibn Masʿūd and others, saying: "It is evidence that swearing by the Quran was an oath..." Then he narrated with an authentic isnād from the trustworthy follower ʿAmr ibn Dīnār who said: "I have encountered people for seventy years saying: Allāh is the Creator and everything else is created, and the Quran is the speech of Allāh."

"He forbade the pecking of a crow, the spreading of a wild beast, and for a man to make a place in the mosque as a camel makes its place." It was recorded by Abū Dāwūd (1/138), al-Nasāʾī (1/167), al-Dārimī (1/303), Ibn Mājah (1/437), Ibn Khuzaymah (1/142/1), Ibn Ḥibbān (476), al-Ḥākim (1/229), and Aḥmad (3/428-444), all through the route of Jaʿfar ibn ʿAbd Allāh ibn al-Ḥakīm from Tamīm ibn Maḥmūd from ʿAbd al-Raḥmān ibn Shibl, raised [to the Prophet]. Al-Ḥākim said: "Its isnād is authentic." Al-Dhahabī agreed with him. Thus they said, and this Tamīm ibn Maḥmūd was mentioned by al-Dhahabī himself in "al-Mīzān" and he said: "Al-Bukhārī said there is doubt about him." He was mentioned by al-ʿUqaylī, al-Dūlābī, and Ibn al-Jārūd among the weak narrators, but Ibn Ḥibbān considered him trustworthy based on his principle of considering non-famous narrators reliable, as no one else narrated from him except this Jaʿfar. And al-Dhahabī's statement that ʿUthmān ibn ʿAbd al-Raḥmān al-Ṭarāʾifī narrated from him is a clear error