so does the camel become entirely scabbed? He said: He remained silent for a moment and then said: What caused the first one? There is no contagion, no safar, and no hama. Allāh created every soul and wrote its life, death, afflictions, and provision. It was recorded by Aḥmad (2/327) with this wording, and by al-Ṭaḥāwī (2/378), and Abū ʿUbayd in "Gharīb al-Ḥadīth" (p. 56/1), and Abū Ḥafṣ al-Kinānī in "al-Amālī" (1/9/2) through the route of ʿAbd Allāh ibn Shubruma from Abū Zurʿah ibn ʿAmr ibn Jarīr from Abū Hurayrah, attributed to the Prophet. This isnād is authentic according to the criteria of Muslim, and ʿUmārah ibn al-Qaʿqāʿ differed, narrating it from Abū Zurʿah ibn ʿAmr ibn Jarīr who said: A companion of ours narrated to us from Ibn Masʿūd who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) stood among us and mentioned it. It was recorded by al-Tirmidhī (2/21), and also by al-Ṭaḥāwī and Aḥmad (1/440), and Saʿīd ibn Masrūq followed him, narrating it from ʿUmārah from Abū Zurʿah from a man among the Companions of the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) from Ibn Masʿūd from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) similarly. This isnād is also authentic. And perhaps this unnamed man among his Companions is Abū Hurayrah as in the first narration, and thus Abū Zurʿah narrates the ḥadīth from Abū Hurayrah from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) sometimes directly and other times from him from Ibn Masʿūd (raḍiya Allāhu ʿanhu). And Abū Hurayrah has another ḥadīth with the wording (there is no contagion) which has passed. And for its first part, there is a supporting narration with the wording: "The sick does not infect the healthy." It was recorded by al-Ṭaḥāwī (2/377) through the route of al-Walīd ibn ʿUqbah al-Shaybānī who said: Ḥamzah al-Zayyāt narrated to us from Ḥabīb ibn Abī Thābit from Thaʿlabah ibn Yazīd al-Ḥamānī from ʿAlī ibn Abī Ṭālib, attributed to the Prophet. This isnād is weak. Ibn Abī Thābit is known for much tadlīs and Thaʿlabah ibn Yazīd is truthful but forgetful as in "al-Taqrīb". And the ḥadīth has been narrated in a more complete form, so see: (no safar).

- "Three will receive their reward twice: a man who had a slave woman, and he disciplined her and improved her discipline, and taught her and improved her teaching, then he freed her and married her,