from the path of Ibn Jurayj who said: Abū al-Zubayr informed us that he heard Jābir say: and he mentioned it as a statement attributed to him. It has the ruling of being elevated, especially since it has also been reported as elevated. al-Ḥāfiẓ Ibn Ḥajar said in "Fatḥ al-Bārī": Its chain is authentic. I say: Its narrators are trustworthy, the narrators of Muslim, and both Ibn Jurayj and Abū al-Zubayr explicitly stated hearing, thus eliminating any suspicion of their tadlīs. As for the elevated narration, al-Ḥāfiẓ said: "Abū ʿAwānah and Ibn Ḥibbān recorded it in their Ṣaḥīḥ collections, and al-Bazzār from another path from Ibn Jurayj, the ḥadīth in its entirety as elevated." His teacher al-Haythamī said in "al-Majmaʿ": "It was narrated by al-Bazzār, and its narrators are the narrators of the Ṣaḥīḥ."

- "The rider should greet the pedestrian, the pedestrian should greet the seated, and the smaller group should greet the larger group. Whoever responds to the greeting, it is for him, and whoever does not respond, there is nothing for him." It was recorded by al-Bukhārī in "al-Adab al-Mufrad" and Aḥmad from Yaḥyá ibn Abī Kathīr from Zayd ibn Salām from his grandfather Abū Rāshid al-Ḥabranī from ʿAbd al-Raḥmān ibn Shibl who said: I heard the Prophet (ṣallá Allāhu ʿalayhi wa-sallam): and he mentioned it. al-Ḥāfiẓ said: Its chain is authentic. I say: All its narrators are trustworthy, the narrators of Muslim, except for Abū Rāshid al-Ḥabranī, and he is trustworthy as stated in "al-Taqrīb." Know that this isnād is presented in this manner by al-Bukhārī, whereas Aḥmad did not mention Abū Rāshid in it, thus the isnād becomes from Zayd ibn Salām from his grandfather from ʿAbd al-Raḥmān ibn Shibl. And his grandfather is Abū Salām Mamṭūr, who is among the narrators of Muslim, and thus al-Haythamī said when he mentioned the ḥadīth from his path: "It was narrated by al-Ṭabarānī, and the wording is his, and Aḥmad, and their narrators are the narrators of the Ṣaḥīḥ." I fear that there might have been an omission by the scribes in both the isnāds of Aḥmad and al-Bukhārī, where in al-Bukhārī's isnād, the word (from) was omitted between his grandfather and Abū Rāshid, and in the Musnad, (Abū Rāshid) was omitted, meaning that the correct isnād is: from Zayd ibn Salām from his grandfather from Abū Rāshid from ʿAbd al-Raḥmān. Two matters support what I have suggested: first, they did not mention Zayd ibn Salām narrating from Abū Rāshid directly, but through Mamṭūr. Second, they also did not mention that Abū Rāshid is the grandfather of Zayd ibn Salām