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fourth: from al-Qāsim ibn Muḥammad that ʿĀʾishah fell ill, so Ibn ʿAbbās came and said: "O Mother of the Believers, you are proceeding to a truthful predecessor with the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) and Abū Bakr." It was recorded by al-Bukhārī (7/85 - Fatḥ) and al-Ḥākim (4/9) through another route from Ibn ʿAbbās, who said: "Its isnād is authentic." Al-Dhahabī agreed with him. I said: and it is according to the criteria of Muslim. fifth: from Abū Wāʾil who said: "When ʿAlī sent ʿAmmār and al-Ḥasan to Kūfah to mobilize them, ʿAmmār delivered a sermon and said: 'I know that she is his wife in this world and the Hereafter, but Allāh has tested you to follow him or her.'" It was recorded by al-Bukhārī and Aḥmad (4/265). It was also recorded by al-Ḥākim (4/6) through the route of ʿAbd Allāh ibn Ziyād al-Asadī who said: I heard ʿAmmār ibn Yāsir swear by Allāh that she is his wife (ṣallá Allāhu ʿalayhi wa-sallam) in this world and the Hereafter, and he said: "Authentic according to the criteria of the two Shaykhs." Al-Dhahabī agreed with him. I said: ʿAbd Allāh ibn Ziyād and Abū Bakr ibn ʿAyyāsh - who is in the route to him - Muslim did not record anything from them. Ibn al-Tīn said in the ḥadīth of al-Bukhārī: "In it, it is affirmed for her the Paradise, as he would not say that except by revelation."
الرابع: عن القاسم بن محمد أن عائشة اشتكت، فجاء ابن عباس فقال: يا أم المؤمنين تقدمين على فرط صدق على رسول الله ﷺ وعلى أبي بكر. أخرجه البخاري (٧ / ٨٥ - فتح) ، والحاكم (٤ / ٩) من طريق أخرى عن ابن عباس وقال: " صحيح الإسناد ". ووافقه الذهبي. قلت: وهو على شرط مسلم. الخامس: عن أبي وائل قال: " لما بعث علي عمار والحسن إلى الكوفة ليستنفرهم، خطب عمار فقال: إني لأعلم أنها زوجته في الدنيا والآخرة ولكن الله ابتلاكم لتتبعوه أو إياها ". أخرجه البخاري وأحمد (٤ / ٢٦٥) . وأخرجه الحاكم (٤ / ٦) من طريق عبد الله بن زياد الأسدي قال: سمعت عمار بن ياسر يحلف بالله أنها زوجته ﷺ في الدنيا والآخرة وقال: " صحيح على شرط الشيخين ". ووافقه الذهبي. قلت: عبد الله بن زياد وأبو بكر بن عياش - الذي في الطريق إليه - لم يخرج لهما مسلم شيئا. قال ابن التين في حديث البخاري: " فيه أنه قطع لها بالجنة إذا لا يقول ذلك إلا بتوقيف ".
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- "Allāh says: O son of Adam, how can you be incapable of Me when I created you from something like this, until when I fashioned you and made you upright, you walked between two garments and the earth made a sound beneath you—meaning a complaint—so you gathered and withheld until when you reached the collarbones you said: 'I will give charity,' but how is it the time for charity?!" It was recorded by Ibn Mājah (2/157) in a shortened form, and al-Ḥākim (2/502 and 323), and Aḥmad (4/210), and Ibn Saʿd (7/427) through the route of Ḥarīz ibn ʿUthmān who narrated to us from ʿAbd al-Raḥmān ibn Maysarah from Jubayr ibn Nufayr from Busr ibn Juhāsh al-Qurashī who said:
- " يقول الله: يا ابن آدم أنى تعجزني وقد خلقتكك من مثل هذه حتى إذا سويتكوعدلتك مشيت بين بردتين وللأرض منك وئيد ـ يعني شكوى ـ فجمعت ومنعت حتى إذابلغت التراقي قلت: أتصدق، وأنى أوان الصدقة؟! ".أخرجه ابن ماجه (٢ / ١٥٧) مختصرا والحاكم (٢ / ٥٠٢ و ٣٢٣) وأحمد (٤ /٢١٠) وابن سعد (٧ / ٤٢٧) من طريق حريز بن عثمان حدثنا عبد الرحمن بن ميسرةعن جبير بن نفير عن بسر بن جحاش القرشي قال:
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