I said: meaning regarding Ibn ʿUmar, for al-Bayhaqī has reported it through the narration of Ibn Wahb: Sulaymān ibn Bilāl narrated to us from Zayd ibn Aslam from ʿAbd Allāh ibn ʿUmar that he said: "It was made permissible for us..." [the ḥadīth]. And he said: "This isnād is authentic and it is in the meaning of a musnad, and the children of Zayd have elevated it from their father." Then he presented it through the previously mentioned route of Ibn Abī Uways, and said: "All the children of Zayd are weak; Yaḥyá ibn Maʿīn criticized them, while Aḥmad ibn Ḥanbal and ʿAlī ibn al-Madīnī considered ʿAbd Allāh ibn Zayd reliable, but the first [narration] is the authentic one." meaning the mawqūf, which is in the ruling of marfūʿ as mentioned earlier in his words, so the disagreement is formal, and Allāh knows best.

- "Swear by Allāh and be truthful and honest, for Allāh dislikes that one swears by anything other than Him." Narrated by al-Sahmī in "Tārīkh Jurjān" (288), al-Thaqafī in "al-Thaqafiyyāt" (vol. 3, no. 15 from my manuscript), and Abū Nuʿaym in "al-Ḥilyah" (7/267) from ʿAffān ibn Sayyār who said: Masʿar ibn Kidām narrated to us from Wabarah from Ibn ʿUmar as marfūʿ. And Abū Nuʿaym said: "ʿAffān was unique in narrating it from Masʿar." I said: And its narrators are reliable. And there is another route for the ḥadīth from Ibn ʿUmar with a good isnād, which will come with the wording: "Do not swear by your fathers." Thus, the ḥadīth is authentic with the combination of the two routes.

- "Two gates whose punishment is hastened in this world: oppression and disobedience." Narrated by al-Ḥākim (4/177) through the route of Muḥammad ibn ʿAbd al-ʿAzīz al-Rāsibī from Abū Bakr ibn ʿUbayd Allāh from Anas (raḍiya Allāhu ʿanhu) who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it, and he added at the beginning: