and he was weakened in the other narration. Al-ʿAjīlī and Ibn ʿAdī said: "There is no harm in him," but the criticism takes precedence over the commendation. Indeed, there is a supporting narration from the ḥadīth of Umm Salamah in "Ṣaḥīḥ Muslim" (3/38) and others, except for the statement "so close the eyes," which is from his action (ṣallá Allāhu ʿalayhi wa-sallam). I have documented it in "Kitāb Aḥkām al-Janāʾiz" (p. 12), so it is ḥasan by it, if Allāh wills. (Note) Ḥumayd here is Ibn Qays al-Aʿraj al-Makkī al-Asadī, their client, and not Ḥumayd al-Makkī, the client of Ibn ʿAlqamah.

"When one of you swears an oath, let him not say: 'What Allāh wills and you will,' but let him say: 'What Allāh wills, then what you will.'" It was narrated by Ibn Mājah (1/650) through the route of ʿĪsá ibn Yūnus, who reported from al-Ajlah al-Kindī, from Yazīd ibn al-Aṣamm, from Ibn ʿAbbās who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said it, and he mentioned it. I say: This isnād is ḥasan, its men are trustworthy, the men of the authentic collections, except for al-Ajlah, who is Ibn ʿAbd Allāh al-Kindī, and he is truthful as stated by al-Dhahabī and al-ʿAsqalānī. And the ḥadīth was said in "al-Zawāʾid" (131/2): "This isnād includes al-Ajlah ibn ʿAbd Allāh, about whom there is a difference of opinion. He was weakened by Aḥmad, Abū Ḥātim, al-Nasāʾī, Abū Dāwūd, and Ibn Saʿd, but considered reliable by Ibn Maʿīn, al-ʿAjlī, and Yaʿqūb ibn Sufyān. The rest of the men of the isnād are trustworthy." It was narrated by al-Nasāʾī in "ʿAmal al-Yawm wa-al-Laylah" from ʿAlī ibn Khashram, from ʿĪsá ibn Yūnus, with it. And it was narrated by Musaddad in "Musnad" from ʿĪsá ibn Yūnus with its isnād and text, and it was narrated by Imām Aḥmad in "Musnad" from the ḥadīth of Ibn ʿAbbās as well, and it was narrated by Abū Bakr ibn Abī Shaybah in "Musnad" from ʿAlī ibn Mus-hir, from al-Ajlah, except that he said: "Have you made me an equal to Allāh? Rather, what Allāh wills (alone)." And it has a supporting narration from the ḥadīth of Qutaylah. It was narrated by al-Nasāʾī." I say: It is in "Musnad Aḥmad" (1839, 1964, and 2561) from routes through al-Ajlah with the wording similar to that of Ibn Abī Shaybah. Its documentation was previously mentioned under number (139), and the documentation of the ḥadīth of Qutaylah was previously mentioned under (136).