and al-Dārimī (2/105), Mālik (2/77), and Aḥmad (2/241) from the route of al-Zuhrī from al-Aʿraj from Abū Hurayrah as a mawqūf report. Al-Zuhrī also narrated it from Saʿīd ibn al-Musayyib from Abū Hurayrah as a mawqūf report as well. It was reported by Muslim and Aḥmad (267, 405, 494) and al-Ṭayālisī (p. 304, no. 2302). Ṭalḥah ibn Abī ʿUthmān followed him from Saʿīd with an addition in it. I included it because of this in "al-Ḍaʿīfah" (5043). The ḥadīth has a corroborating report with the wording: "The worst food is the food of a banquet to which the rich are invited and the poor are left out." It is said in "al-Majmaʿ" (4/53): "It was narrated by al-Bazzār and al-Ṭabarānī in 'al-Awsaṭ' and 'al-Kabīr' from Ibn ʿAbbās, and in it is Saʿīd ibn Suwayd al-Maʿūlī, and I did not find a biography for him, and in it is ʿImrān al-Qaṭṭān, whom Aḥmad and a group considered trustworthy, but al-Nasāʾī and others weakened him, and its wording in 'al-Kabīr' is: 'What a bad food...'." The ḥadīth is similar. Refer to "al-Irwāʾ" (2007).

"Whoever enters Paradise will enjoy and not suffer; his clothes will not wear out, and his youth will not fade." It was narrated by Muslim (8/148), al-Dārimī (2/332), Aḥmad (2/369, 407, 416, 462), al-Ḥusayn al-Marwazī in "Zawāʾid al-Zuhd" (1456), Abū Nuʿaym in "Ṣifat al-Jannah" (16/2), and likewise al-Maqdisī in "Ṣifat al-Jannah" (3/83/2) from Ḥammād ibn Salamah from Thābit from Abū Rāfiʿ from Abū Hurayrah as a marfūʿ report, and Aḥmad and others added: "In Paradise, there is what no eye has seen, no ear has heard, and has never crossed the mind of any human." This addition is not in Muslim's narration from this route, contrary to what is suggested by al-Mundhirī's work in "al-Targhīb" (4/261). Then Abū Nuʿaym narrated it from the route of Yaʿqūb ibn Ḥumayd, who reported from al-Mughīrah ibn ʿAbd al-Raḥmān from Ibn ʿAjlān from his father from Abū Hurayrah. And from the route of Abū Dāwūd, who reported from Zuhayr ibn Muʿāwiyah from Saʿd al-Ṭāʾī, who told me Abū al-Mudillah heard it from Abū Hurayrah. From this route, it was reported by al-Tirmidhī and others, and Ibn Ḥibbān authenticated it. (See "Takhrīj al-Mishkāt" 5630)