with the wording: "bi-qubbah" with the letter bāʾ, and perhaps the correct version is the first one, as it also appears in the main text of the commentary "al-Fayḍ." There is supporting evidence for some of the ḥadīth from the narration of Abū Dharr, elevated, with the wording: "It is blessed, and it is food that satisfies and a cure for illness." It was recorded by al-Ṭayālisī (457), Aḥmad (5/175), and Muslim (7/154), but they do not include "and a cure for illness." Contrary to what some of the esteemed scholars mistakenly thought!

- "Deception and trickery are in the Fire." It is narrated from the ḥadīth of Qays ibn Saʿd, Anas ibn Mālik, Abū Hurayrah, ʿAbd Allāh ibn Masʿūd, Mujāhid, and al-Ḥasan. 1 - As for the ḥadīth of Qays, it was recorded by Ibn ʿAdī in "al-Kāmil" (58/2) through the route of Hishām ibn ʿAmmār, who reported from Jarrāḥ ibn Malīḥ, who reported from Abū Rāfiʿ, from Qays ibn Saʿd who said: If I had not heard the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) say: (he mentioned it), I would have been among the most deceitful people. He included it in the biography of this Jarrāḥ and said: "There is no harm in him and his narrations, and he has sound and good ḥadīths." Al-Ḥāfiẓ said in "al-Fatḥ" (4/298) after attributing it to Ibn ʿAdī: "Its isnād is acceptable." He was followed by al-Haytham ibn Khārijah, who reported from Jarrāḥ ibn Malīḥ al-Bahrānī with it. It was recorded by al-Bayhaqī in "al-Shuʿab" (2/105/2) through the route of Aḥmad ibn ʿUbayd with his isnād from him. As for al-Munāwī's statement: "He said in 'al-Mīzān' that its isnād is weak because it includes Aḥmad ibn ʿUbayd, and Ibn Maʿīn said: He is truthful but has deniable narrations. And Jarrāḥ ibn Malīḥ, al-Dāraquṭnī said: He is nothing. Others have authenticated him. Al-Dhahabī disagreed, saying in "al-Kabāʾir": Its isnād is strong, and it was narrated by al-Bazzār and al-Daylamī from Abū Hurayrah, and al-Qaḍāʿī from Ibn Masʿūd."