" my father narrated from him and heard from him during the days of ʿUbayd Allāh ibn Mūsá four ḥadīths " and he did not mention any criticism or praise about him, and I could not find a biography for al-Ḥusayn ibn Muḥammad al-Ḥannāṭ. As for al-Haythamī, he said (9/276): "It was narrated by al-Ṭabarānī, and its isnād is good"! Indeed, the ḥadīth is good due to other evidence, for the first part does not require a witness as is apparent, and the middle part was narrated from al-Muṭṭalib ibn Rabīʿah, ʿAlī ibn Abī Ṭālib, and his son al-Ḥasan with weak isnāds, which I have documented in the other book (1944-1945). As for the last part, it was extracted by Saʿīd ibn Manṣūr in "his Sunan" as in "al-Jāmiʿ al-Ṣaghīr" from the narration of ʿAbd Allāh al-Warrāq, mursal. Then I found another witness for it, as Ibn Wahb said in "al-Jāmiʿ" (p. 14): and Yūnus ibn Yazīd informed me from Ibn Shihāb who said: It has reached us, and Allāh knows best, that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: "The paternal uncle is like a father when there is no father, and the maternal aunt is like a mother when there is no mother." And this isnād is mursal or muʿḍal, and its men are trustworthy.
" روى عنه أبي وسمع منه أيام عبيد الله بن موسى أحاديث أربعة " ولم يذكر فيه جرحا ولا تعديلا، والحسين بن محمد الحناط لم أجد له ترجمة. وأما الهيثمي فقال (٩ / ٢٧٦) : " رواه الطبراني، وإسناده حسن "! نعم الحديث حسن لغيره، فإن الجملة الأولى لا تحتاج إلى شاهد كما هو ظاهر والجملة الوسطى رويت من حديث المطلب بن ربيعة وعلي بن أبي طالب وابنه الحسن بأسانيد ضعيفة قد خرجتها في الكتاب الآخر (١٩٤٤ - ١٩٤٥) . وأما الجملة الأخيرة، فقد أخرجها سعيد بن منصور في " سننه " كما في " الجامع الصغير " من حديث عبد الله الوراق مرسلا. ثم وجدت لها شاهدا آخر، فقال ابن وهب في " الجامع " (ص ١٤) : وأخبرني يونس ابن يزيد عن ابن شهاب قال: بلغنا والله أعلم أن رسول الله ﷺ قال: " العم أب، إذا لم يكن دونه أب، والخالة أم إذا لم تكن أم دونها ". وهذا إسناد مرسل أو معضل ورجاله ثقات.
"When the servant of one of you brings his food, let him sit with him or give him some of it, for he is the one who handled its heat and smoke." It was narrated by Ibn Mājah (2/308) and Aḥmad (1/388 and 446) through the route of Ibrāhīm al-Hijrī from Abū al-Aḥwaṣ from ʿAbd Allāh ibn Masʿūd, marfūʿ. And this isnād is good; all its men are trustworthy, the men of Muslim, except for Ibrāhīm al-Hijrī who is Ibn Muslim. In "al-Taqrīb" it is said: "He is lenient in ḥadīth, raising mawqūf narrations." I said: And this is certainly marfūʿ, and it has a witness which is: "When the servant of one of you brings his food, having spared him its heat and labor, if he does not sit him with him to eat, then let him give him a bite of his food."
" إذا جاء خادم أحدكم بطعامه فليقعده معه أو ليناوله منه، فإنه هو الذي وليحره ودخانه ". أخرجه ابن ماجة (٢ / ٣٠٨) وأحمد (١ / ٣٨٨ و ٤٤٦) من طريق إبراهيم الهجري عن أبي الأحوص عن عبد الله بن مسعود مرفوعا. وهذا سند حسن رجاله كلهم ثقات رجال مسلم غير إبراهيم الهجري وهو ابن مسلم، قال في " التقريب ":" إنه لين الحديث رفع موقوفات ". قلت: وهذا مرفوع قطعا، وله شاهد وهو: " إذا جاء خادم أحدكم بطعامه قد كفاه حره وعمله، فإن لم يقعده معه ليأكل، فليناوله أكلة من طعامه ".
- "When the servant of one of you brings his food, having spared him its heat and labor, if he does not sit him with him to eat, then let him give him a bite of his food." It was narrated by Aḥmad (2/406 and 464) from Ḥammād ibn Salamah who informed us from ʿAmmār ibn Abī ʿAmmār
- " إذا جاء خادم أحدكم بطعامه قد كفاه حره وعمله، فإن لم يقعده معه ليأكل،فليناوله أكلة من طعامه ".رواه أحمد (٢ / ٤٠٦ و ٤٦٤) عن حماد بن سلمة أنبأنا عمار بن أبي عمار