(1/148) and Aḥmad (5/74 and 75) through the route of Abū al-Malīḥ ibn Usāmah from his father, who said: and he mentioned it. al-Ḥākim said: "Its isnād is authentic." al-Dhahabī agreed with him. And it is as they said. al-Ṭaḥāwī also recorded it from the ḥadīth of ʿAlī, Ibn ʿUmar, and Muʿāwiyah with similar wording. (Miyāthir al-numur): al-mītharah: a padded cushion placed on the camel's saddle under the rider.

"He forbade fasting on Friday unless it is preceded or followed by [another day]." It was recorded by al-Ṭaḥāwī (1/339), who said: Ibn Abī Dāwūd narrated to us, saying: al-Qāsim ibn Salām ibn Miskīn narrated to us, saying: my father narrated to us, saying: I asked al-Ḥasan about fasting on Friday, and he said: It is forbidden unless in consecutive days. Then he said: Abū Rāfiʿ narrated to me from Abū Hurayrah that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it. And this isnād is authentic, all its narrators are trustworthy. It has other routes; it was narrated by Aḥmad (2/407) through the route of Qatādah, who said: a companion of ours narrated to us from Abū Hurayrah with similar wording. And its narrators are trustworthy, the narrators of the six, except for the unnamed companion. Then he narrated it (2/394) through the route of Muḥammad ibn Sīrīn from Abū Hurayrah with the same meaning. And its isnād is authentic. Then he narrated it (2/392) through the route of Yūnus, who said: al-Mastūr - meaning Ibn ʿAbbād (1) - narrated to us, saying: Muḥammad ibn Jaʿfar al-Makhzūmī narrated to us, saying: A man met Abū Hurayrah while he was performing ṭawāf around the House and said: O Abū Hurayrah, did you forbid people from fasting on Friday? He said: No, by the Lord of the Kaʿbah, but the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) forbade it. And its narrators are trustworthy, except for this al-Makhzūmī, whom Ibn Abī Ḥātim mentioned (3/2/221) without any criticism or endorsement. It appears that he is not a Tābiʿī, so it is disconnected