that Dāwūd ibn Ibrāhīm al-Dhahli informed him from Abū Umāmah Ṣudī ibn ʿAjlān al-Bāhilī (raḍiya Allāhu ʿanhu) who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: I said: And this isnād is weak: Dāwūd ibn Ibrāhīm al-Dhahli has no known biography, and Ismāʿīl ibn ʿAyyāsh is reliable in his narrations from the people of al-Shām, but we do not know if this is from them or not. And ʿAbd al-Ḥamīd ibn Ibrāhīm Abū al-Taqā was said in "al-Taqrīb": "Truthful, but his books were lost, so his memory deteriorated." (Note) al-ʿAynī mentioned the ḥadīth in (ʿUmdat al-Riʿāyah) (3/204) with the wording: "Whoever recites Āyat al-Kursī and Qul Huwa Allāhu Aḥad after every obligatory prayer, nothing prevents him from entering Paradise except death," and he said: "It was narrated by Ibn al-Sunnī from the ḥadīth of Ismāʿīl ibn ʿAyyāsh from Dāwūd ibn Ibrāhīm al-Dhahli from Abū Umāmah." And you see that this wording is not from Ibn al-Sunnī, and there is a significant difference between the two wordings. It appears to be a narration for al-Ṭabarānī, as understood from what we transmitted in the previous ḥadīth from al-Haythamī and al-Mundhirī, and I do not know the reason for this error. And I wanted to say: (It was a slip of the pen) but this is prevented by the fact that al-ʿAynī mentioned it from the path we transmitted from Ibn al-Sunnī with the wording differing from his. And Allāh knows best. And the ḥadīth has supporting narrations, including: "Whoever recites Āyat al-Kursī after every prayer, nothing stands between him and entering Paradise except death, and when he dies, he enters Paradise." It was narrated by Abū Nuʿaym in "al-Ḥilyah" (3/221) through the route of Makki ibn Ibrāhīm who narrated to us from Hāshim ibn Hāshim from ʿUmar ibn Ibrāhīm from Muḥammad ibn Kaʿb from al-Mughīrah ibn Shuʿbah who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said