Zubayriq al-Ḥimṣī, ʿAlī ibn Ṣadaqah, and others as mentioned by the ḥāfiẓ in "Tahdhīb" (2/331), and he stated that al-Nasāʾī included it in "al-Yawm wa-al-Laylah." It was also narrated by al-Ṭabarānī and Ibn Ḥibbān in his "Ṣaḥīḥ" as mentioned in "al-Targhīb" (2/261), where it says: "It was narrated by al-Nasāʾī and al-Ṭabarānī with chains of narration, one of which is authentic. Our Shaykh Abū al-Ḥasan said: It is according to the criteria of al-Bukhārī, and Ibn Ḥibbān in the book of prayer authenticated it. Al-Ṭabarānī added in some of its routes: (Say: He is Allāh, the One) and its chain with this addition is also good." Al-Haythamī said (10/102) after presenting it with both narrations: "Al-Ṭabarānī narrated it in al-Kabīr and al-Awsaṭ with chains of narration, one of which is good." I said: Some have criticized the ḥadīth, to the extent that Ibn al-Jawzī included it in "al-Mawḍūʿāt," making a grave error, as pointed out by ḥāfiẓ Ibn Ḥajar and others. We have mentioned his statement on this in "al-Taʿlīqāt al-Jiyād ʿalá Zād al-Maʿād," so there is no need to repeat it. The ḥadīth has also been narrated with another chain in the wording: "Whoever recites Āyat al-Kursī after every obligatory prayer will be in the position of one who fought on behalf of the prophets of Allāh until he is martyred." It was recorded by Ibn al-Sunnī (no. 120) who said: Abū Muḥammad ibn Ṣāʿid informed us: ʿAlī ibn al-Ḥasan ibn Maʿrūf narrated to us: ʿAbd al-Ḥamīd ibn Ibrāhīm Abū al-Taqā narrated to us: Ismāʿīl ibn ʿAyyāsh narrated to us