I said: This is a chain that is acceptable for supporting evidence: al-Rabīʿ is a trustworthy successor. And Karz ibn Wabarah was mentioned by Ibn Abī Ḥātim (3/2/170) from the narration of a group of trustworthy narrators about him, and he did not mention any criticism or commendation, and his biography was extensively detailed by al-Sahmī (p. 295-316), who said: "He was known for his asceticism and worship." And Abū Ṭayyibah's name is ʿAbd Allāh ibn Muslim al-Sulamī, and al-Ḥāfiẓ said: "Truthful but makes mistakes." And Saʿd ibn Saʿīd, who is al-Jurjānī, was said by al-Bukhārī: "His ḥadīth is not authentic," meaning a specific ḥadīth other than this one. And Ibn ʿAdī said: "A righteous man who has narrations from al-Thawrī that are not corroborated, he was overtaken by the negligence of the righteous." And the other: from Anas in a marfūʿ form with it. It was narrated by al-Ṭabarānī in "al-Awsaṭ" as in "Majmaʿ al-Zawāʾid" and he said (10/412): "In it is Muḥammad ibn Muṣʿab al-Qurqasānī, and he is weak but not a liar." Thus, the ḥadīth, with the combination of the two routes, is ḥasan, if Allāh wills.

- "Whoever fears sets out early, and whoever sets out early reaches the destination. Indeed, the merchandise of Allāh is valuable. Indeed, the merchandise of Allāh is Paradise. The convulsion has come, followed by the subsequent one. Death has come with what it contains."