I said: He has several ḥadīths in "al-Musnad" attributed to the Prophet (ṣallá Allāhu ʿalayhi wa-sallam). Al-Ṭabarānī included it in "al-Muʿjam al-Kabīr" (1/217/1) from ʿAbd Allāh ibn Shabīb, who informed us from Ismāʿīl ibn Abī Uways, who narrated to me from ʿAbd al-ʿAzīz ibn Muḥammad from ʿAmr ibn Abī ʿAmr with it, except that he said: from Maḥmūd ibn Labīd from Rāfiʿ ibn Khadīj attributed to the Prophet. I said: ʿAbd Allāh ibn Shabīb is weak, so his addition is not accepted.

"If the son of Adam were to flee from his provision as he flees from death, his provision would reach him just as death reaches him." Narrated by Abū Nuʿaym in "al-Ḥilyah" (7/90, 7/246) and Ibn ʿAsākir (2/11/1) from al-Musayyib ibn Wāḍiḥ, who narrated to us from Yūsuf ibn Asbāṭ, who narrated to us from Sufyān al-Thawrī from Muḥammad ibn al-Munkadir from Jābir attributed to the Prophet. Abū Nuʿaym said: "Yūsuf ibn Asbāṭ was unique in narrating it from al-Thawrī." I said: He is weak, and likewise is al-Musayyib ibn Wāḍiḥ. But it has two supporting narrations that strengthen it: the first is from the ḥadīth of Abū Saʿīd al-Khudrī. It is narrated by ʿAlī ibn Yazīd al-Ṣadāʾī, who informed us from Faḍl ibn Marzūq from ʿAṭiyyah from him attributed to the Prophet. It was included by Abū Saʿīd ibn al-Aʿrābī in "his Muʿjam" (143/2), al-Ṭabarānī in "al-Awsaṭ" (1/135/2), and Ibn ʿAdī in "al-Kāmil" (263/2). I said: This isnād is weak, a chain of weak narrators, ʿAṭiyyah al-ʿAwfī and those below him. The other supporting narration is from the ḥadīth of Abū al-Dardāʾ, and I have included it in my commentary on "al-Mishkāt" (5312), and Ibn Ḥibbān authenticated it, so the ḥadīth is ḥasan at the least. And Allāh knows best.