and he said in another place (10/33): "It was narrated by al-Ṭabarānī in 'al-Awsaṭ' from his teacher Miqdām ibn Dāwūd, who is weak, and Ibn Daqīq al-ʿĪd said: he is trustworthy, and the rest of the narrators are trustworthy."

"There is no sin more deserving of Allāh hastening punishment for its perpetrator in this world, along with what is stored for him in the Hereafter, than oppression and severing ties of kinship." It was narrated by Ibn al-Mubārak in 'al-Zuhd' (724), al-Bukhārī in 'al-Adab al-Mufrad' (p. 12), Abū Dāwūd (2/301-302), al-Tirmidhī (1/83), Ibn Mājah (2/552), Ibn Ḥibbān (2039), al-Ḥākim (2/356 and 4/162-163), and al-Baghawī in 'Ḥadīth Ibn al-Jaʿd' (7/70/1), and Aḥmad (5/36, 38) from ʿUyainah ibn ʿAbd al-Raḥmān ibn Jawshan al-Ghaṭafānī, narrated to us by his father from Abū Bakrah in a marfūʿ form. Al-Tirmidhī said: "It is a ḥasan ṣaḥīḥ ḥadīth," and al-Ḥākim said: "Its isnād is authentic." I say it is as they said, for the narrators of its isnād are all trustworthy. The ḥadīth has been narrated with an addition, which is: "There is no sin more deserving of Allāh hastening punishment for its perpetrator, along with what is stored for him in the Hereafter, than severing ties of kinship, betrayal, and lying. And the quickest reward for righteousness is for maintaining ties of kinship, to the extent that a household may be poor, but their wealth increases and their numbers grow when they maintain ties." He said in 'al-Majmaʿ' (8/152): "It was narrated by al-Ṭabarānī from his teacher ʿAbd Allāh ibn Mūsá ibn Abī ʿUthmān al-Anṭākī, whom I do not know, and the rest of the narrators are trustworthy." I say: Ibn Ḥibbān narrated the second part of it (2038) with the wording: