I said: This chain of narration is also weak. Ibn Lahīʿah has poor memory, and al-Miqdām, al-Dhahabī said in "al-Ḍuʿafāʾ": "He is acceptable, Ibn Abī Ḥātim said: They spoke about him, Ibn al-Qaṭṭān said: al-Dāraquṭnī said he is weak." I said: It is also supported by the ḥadīth: "Gather together for your food and mention the name of Allāh, and you will be blessed in it," and its citation has already been mentioned (664). Thus, the ḥadīth, with all of this, is ḥasan, if Allāh wills. Al-Suyūṭī attributed it to Ibn Ḥibbān in his "Ṣaḥīḥ," but I did not see it in "al-Mawārid." And Allāh knows best.

"Place between you and the unlawful a barrier of the lawful. Whoever does this will safeguard his religion and honor, and whoever grazes in it is like a grazer near a sanctuary." It was recorded by Ibn Ḥibbān in his "Ṣaḥīḥ" (2551 - Mawārid) and al-Daylamī (1/1/13) from ʿAbd Allāh ibn ʿAyyāsh al-Qaṭabānī from Ibn ʿAjlān from al-Ḥārith ibn Yazīd al-ʿUklī from ʿĀmir al-Shaʿbī who said: I heard al-Nuʿmān ibn Bashīr say: I heard the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) say: and he mentioned it. I said: This is a good chain of narration; all its men are trustworthy and well-known, and regarding Ibn ʿAyyāsh and Ibn ʿAjlān, there is some discussion, but their ḥadīth does not descend from the level of ḥasan, if Allāh wills. The ḥadīth was mentioned by al-Suyūṭī in "al-Jāmiʿ al-Ṣaghīr" from the narration of Ibn Ḥibbān and al-Ṭabarānī in "al-Kabīr" with the addition: "He is likely to fall into it, and every king has a sanctuary, and the sanctuary of Allāh on earth is His prohibitions." Al-Munāwī said in his explanation: