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I said: Its isnād is good, and all its narrators are trustworthy. and his seeking water from Suhayl has a corroboration from the ḥadīth of Ibn ʿAbbās. It was recorded by al-Bayhaqī.
قلت: وإسناده جيد، رجاله كلهم ثقات. واستهداؤه ﷺ للماء من سهيل له شاهد من حديث ابن عباس. أخرجه البيهقي.
884
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- "Avoid anger." It was recorded by Aḥmad (5/408): Sufyān narrated to us from al-Zuhrī from Ḥumayd ibn ʿAbd al-Raḥmān ibn ʿAwf from a man among the Companions of the Prophet (ṣallá Allāhu ʿalayhi wa-sallam). "that a man said to the Prophet (ṣallá Allāhu ʿalayhi wa-sallam): Inform me of words I can live by and do not make it lengthy for me lest I forget, he said: Avoid anger, then he repeated it to him, and he said" and mentioned it. I said: This isnād is authentic, its narrators are trustworthy, the narrators of the two Shaykhs, and the anonymity of the Companion does not harm as is known. The ḥadīth was attributed by al-Suyūṭī to Ibn Abī al-Dunyā in "Kitāb Dhamm al-Ghaḍab," and Ibn ʿAsākir, and he missed its presence in "al-Musnad" as did al-Munāwī, and he did not comment on its isnād at all!
- " اجتنب الغضب ". أخرجه أحمد (٥ / ٤٠٨) : حدثنا سفيان عن الزهري عن حميد بن عبد الرحمن بن عوف عن رجل من أصحاب النبي ﷺ. " أن رجلا قال للنبي صلى الله عليه وسلم: أخبرني بكلمات أعيش بهن ولا تكثر علي فأنسى، قال: اجتنب الغضب، ثم أعاد عليه، فقال " فذكره. قلت: وهذا إسناد صحيح رجاله ثقات رجال الشيخين وجهالة الصحابي لا تضر كما هو معلوم. والحديث عزاه السيوطي لابن أبي الدنيا في " كتاب ذم الغضب "، وابن عساكر ففاته كونه في " المسند " كما فات ذلك المناوي ولم يتكلم على إسناده بشيء!
885
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- "Avoid major sins, aim for righteousness, and receive glad tidings." It was recorded by Aḥmad (3/394) from Ibn Lahīʿah, Abū al-Zubayr narrated to us from Jābir that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and mentioned it. I said: This isnād is weak due to Ibn Lahīʿah, as he has poor memory and the ʿanʿanah of Abū al-Zubayr
- " اجتنبوا الكبائر وسددوا وأبشروا ". أخرجه أحمد (٣ / ٣٩٤) عن ابن لهيعة حدثنا أبو الزبير عن جابر أن رسول الله ﷺ قال: فذكره. قلت: وهذا إسناد ضعيف من أجل ابن لهيعة، فإنه سيء الحفظ وعنعنة أبي الزبير
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