It was recorded by Aḥmad (2/162 and 199) with a strong chain both before and after it. and the other from the ḥadīth of Usāmah ibn Zayd with the same wording. It was also recorded by Aḥmad (5/202) with a chain considered acceptable by the ḥāfiẓ, and authenticated by Ibn Ḥibbān (1974), and it has only one path in the Musnad, contrary to what some mistakenly thought. It has a third corroboration from the ḥadīth of Ibn Masʿūd with the wording: "... the obscene and foul-mouthed." It was recorded by al-Ṭabarānī in "al-Muʿjam al-Kabīr" (3/78/1). In it is Suwār ibn Muṣʿab, who is weak.

- "For the righteous owned servant, there are two rewards." It was recorded by al-Bukhārī (5/132) and in "al-Adab al-Mufrad" (32) (5/94), Muslim (5/94), and Aḥmad (2/330) from the path of Yūnus from al-Zuhrī from Saʿīd ibn al-Musayyib from Abū Hurayrah as a marfūʿ ḥadīth with it, and added: "By the One in whose hand is the soul of Abū Hurayrah, if not for striving in the path of Allāh, pilgrimage, and honoring my mother, I would have loved to die as a slave." However, the mentioned addition is inserted in the ḥadīth according to "the two Ṣaḥīḥs" because it occurred with them in the wording: "By the One in whose hand is my soul..." The correct view is that it is from the words of Abū Hurayrah, as it appeared in the first narration, which is by Aḥmad and "al-Adab," and the meaning supports this because the Prophet's (ṣallá Allāhu ʿalayhi wa-sallam) mother died when he was young, as is well known. This indicates that preferring what is in "the two Ṣaḥīḥs" over what is with others is not absolute. So reflect.