is good, and when combined with the route of Zamaʿah, the ḥadīth becomes authentic by the combination of all of this, if Allāh wills.

"Jibrīl and Mīkāʾīl came to me, Jibrīl sat on my right and Mīkāʾīl on my left. He said: Recite on one letter. Mīkāʾīl said: Increase it for him. He said: Recite the Quran on two letters, (he said: Increase it for him) until it reached seven letters, (he said:) and each is sufficient and healing." It was narrated by al-Nasāʾī (1/50), al-Ṭaḥāwī in "al-Mushkil" (4/189), and Aḥmad (5/114, 122) through the route of Ḥumayd al-Ṭawīl from Anas ibn Mālik from Ubayy ibn Kaʿb who said: "Nothing disturbed me since I became Muslim except that I recited a verse, and another recited it differently from my recitation. I said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) recited it to me, and my companion said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) recited it to me." So we went to him, and I said: O Messenger of Allāh, did you recite such and such verse to me? He said: Yes. And my companion said: Did you recite it to me in such and such way? He said: Yes, Jibrīl came to me..." [end of ḥadīth]. I said: This is an authentic chain according to the criteria of the two Shaykhs. Some narrators have inserted ʿUbādah ibn al-Ṣāmit between Anas and Ubayy. There are other routes from Ubayy. It was narrated by Sulaymān ibn Ṣurd al-Khuzāʿī from him in a similar manner, and he added at the end: "If you say: (Forgiving, Merciful) or you say: (Hearing, Knowing) or (Knowing, Hearing), then Allāh is as such, as long as you do not conclude a verse of punishment with mercy or a verse of mercy with punishment." It was narrated by Abū Dāwūd in "Sunan" (1/232), al-Ṭaḥāwī, and Aḥmad (5/125). I said: This chain is also authentic, and this al-Khuzāʿī is a well-known Companion, so it is a narration of a Companion from a Companion, like the one before it