and in "Taqrīb" it is mentioned that he is weak. There are other supporting narrations regarding the sprinkling from his actions (ṣallá Allāhu ʿalayhi wa-sallam), some of which I have included in "Ṣaḥīḥ Abī Dāwūd" (159). "Note" al-Suyūṭī included the ḥadīth in "al-Jāmiʿ" with the wording: "Jibrīl came to me at the beginning of the revelation to me..." narrated by Aḥmad, al-Dāraqutnī, and al-Ḥākim. He attributed it as being from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam), while it is from the Companion according to them, and likewise according to al-Bayhaqī! Indeed, it is with Ibn Mājah — without attributing it to him — from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) with the wording: "Jibrīl taught me the ablution and instructed me to sprinkle under my garment for what comes out of urine after ablution."

"Jibrīl came to me from Allāh, and said: O Muḥammad, Allāh has said to you: I have enjoined upon your community five prayers. Whoever performs them with their ablution, timings, and prostrations, then he has a covenant with Me that I will admit him to Paradise. And whoever meets Me having neglected any of that — or a similar word — then he has no covenant with Me. If I will, I will punish him, and if I will, I will forgive him." It was narrated by al-Ṭayālisī in "al-Musnad" (1/66/251 — his arrangement): narrated to us by Zamaʿah from al-Zuhrī from Abū Idrīs al-Khawlānī who said: I was in a gathering of the Companions of the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) among them ʿUbādah ibn al-Ṣāmit, and they mentioned the witr prayer. Some said it is obligatory, and some said it is sunnah. ʿUbādah ibn al-Ṣāmit said: As for me, I testify that I heard the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) say: and he mentioned it. And through the route of al-Ṭayālisī, it was narrated by Abū Nuʿaym in "al-Ḥilyah" (5/126-127) and he said: