"he said: their fire was extinguished and Allāh defeated them." This is how both of them reported it, without including the Prophet's (ṣallá Allāhu ʿalayhi wa-sallam) statement: "Gabriel came to me." It is possible that this is found in al-Ṭabarānī's narration, or it might be that al-Suyūṭī narrated it by meaning to include it in the appropriate place in his book "al-Jāmiʿ"! The isnād is authentic, its narrators up to Ibn Khinbash meet the criteria of Muslim, although there is a difference of opinion regarding his companionship. The ḥāfiẓ in "al-Iṣābah" chose the opinion that decisively affirms his companionship, and this ḥadīth supports that, as it explicitly states that he met the Prophet (ṣallá Allāhu ʿalayhi wa-sallam).

"Gabriel came to him at the beginning of the revelation, taught him ablution and prayer, and when he finished the ablution, he took a handful of water and sprinkled it on his private parts." It was narrated by Ibn Mājah (1/172-173), al-Dāraquṭnī (p. 41), al-Ḥākim (3/217), al-Bayhaqī (1/161), and Aḥmad (4/161) through the chain of Ibn Lahīʿah from ʿUqayl ibn Khālid from Ibn Shihāb from ʿUrwah from Usāmah ibn Zayd from his father Zayd ibn Ḥārithah from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam). I say: This isnād consists of narrators all of whom are trustworthy according to the two Shaykhs, except for Ibn Lahīʿah, who is weak due to his poor memory. However, he is followed by Rushdīn in Aḥmad and his son (5/203) and al-Dāraquṭnī, who is Ibn Saʿd and is similarly weak like Ibn Lahīʿah, so one supports the other. Especially since there is a corroborating narration from Abū Hurayrah, raised to the Prophet, with the wording: "Gabriel came to me and said: O Muḥammad, when you perform ablution, sprinkle [water]." It was narrated by Ibn Mājah (1/173) in a shortened form and al-Tirmidhī (1/71), and this is his wording. He said: "It is a strange ḥadīth, and I heard Muḥammad say: al-Ḥasan ibn ʿAlī al-Hāshimī is a rejected narrator."