"the protector" is Allāh, so if it is permissible to use the term "master" for the master of a servant, then it is even more appropriate to use the term "protector" for Him, especially since it is also used for the lesser, as previously mentioned in the words of the ḥāfiẓ. This correct perspective, along with the three previous points, leads us to prefer the narration of the three trustworthy narrators over the narration of the two trustworthy narrators who alone mentioned this addition. It was necessary to make a preference, and there is no doubt that the combination of these four matters leaves no room for the mentioned hesitation. Rather, we are certain that the addition mentioned by the two trustworthy narrators is anomalous and therefore not established. And Allāh knows best. Among the phrases of the ḥadīth in some of its previously mentioned routes: "Let none of you say 'my slave' or 'my slave-girl,' for all of you are Allāh's slaves and all your women are Allāh's slave-girls. But let him say: 'my boy,' 'my girl,' 'my young man,' and 'my young woman.'" It was recorded by Muslim and al-Bukhārī in "al-Adab al-Mufrad" and Aḥmad (2/462, 484). Another version states: "Let none of you say 'my slave' or 'my slave-girl,' and let not the owned person say 'my lord' or 'my lady.' Let the owner say: 'my young man' and 'my young woman,' and let the owned person say 'my master' and 'my mistress,' for you are the owned ones and the Lord is Allāh." It was recorded in "al-Adab al-Mufrad" and by Abū Dāwūd (4975) and Aḥmad (2/423) with a sound chain according to the criteria of Muslim.

"He used to visit the House every night during the nights of Minā." It was recorded by al-Ṭaḥāwī in "Mushkil al-Āthār" (1/491), al-Ṭabarānī in "al-Muʿjam al-Kabīr" (3/181/1), and al-Bayhaqī in "al-Sunan al-Kubrā" (5/146) through various routes from Ibrāhīm ibn Muḥammad ibn ʿArʿarah who said: Muʿādh ibn Hishām handed us a book (which I did not hear) and said: I heard it from my father and he did not read it, and it contained: from Qatādah from Abū Ḥassān from Ibn ʿAbbās in an elevated form. This is how it appeared to them—with the addition for al-Ṭaḥāwī—except for al-Ṭabarānī, who said: Ḥasan ibn ʿAlī al-Maʿmarī narrated to us