"the isnād is authentic" and al-Dhahabī agreed with him. Thus they both said. A fifth connected route as well, recorded by al-Dāraqutnī from the route of Muḥammad ibn ʿUbayd ibn ʿAbd who informed us from Aḥmad ibn Masīḥ al-Jammāl who informed us from ʿIṣmah ibn ʿAbd Allāh who informed us from Isrāʾīl from al-Aʿmash from Abū Wāʾil from him. And ʿIṣmah ibn ʿAbd Allāh and those below him, I did not find anyone who documented them. In summary, the ḥadīth, with all these routes combined, is authentic due to the diversity of its sources, and Shaykh al-Islām Ibn Taymiyyah affirmed this in his book "Qāʿidah al-ʿUqūd."

- "If there is bad omen in anything, it is in the house, the woman, and the horse." It was recorded by al-Bukhārī (9/112) from the route of Yazīd ibn Zurayʿ: ʿUmar ibn Muḥammad al-ʿAsqalānī narrated to us from his father from Ibn ʿUmar who said: They mentioned bad omen in the presence of the Prophet (ṣallá Allāhu ʿalayhi wa-sallam), and he said: and he mentioned it. Shuʿbah also followed him from ʿUmar with the wording (If there is) and it is in (442). And this Muḥammad is Ibn Zayd ibn ʿAbd Allāh ibn ʿUmar al-Madanī, and he is reliable and authoritative, and he preserved the ḥadīth well, and others narrated it from Ibn ʿUmar with the wording: (Bad omen is in) as it comes under number (1897). The preferred narration to me is this one by Muḥammad because it has authentic corroborations, and Ḥamzah ibn ʿAbd Allāh ibn ʿUmar followed him on it in Muslim (7/34) and al-Ṭaḥāwī (2/381). Among its corroborations is from Sahl ibn Saʿd with this wording. It was recorded by Mālik (3/140) and from him by al-Bukhārī in "Ṣaḥīḥ" and in "al-Adab al-Mufrad" (132) and Muslim (7/34-35) and Ibn Mājah (2/615) and al-Ṭaḥāwī (2/381) and Aḥmad (5/335, 338) all from Mālik from Abū Ḥāzim ibn Dīnār from Sahl ibn Saʿd as a marfūʿ ḥadīth