and al-Ḥākim, as well as al-Ṭabarānī, Abū Nuʿaym, and al-Khaṭīb in their narration, added: "except for the sons of the maternal aunt: ʿĪsá ibn Maryam and Yaḥyá ibn Zakarīyā." Al-Ḥākim said: "This ḥadīth has been authenticated from many aspects, and I am surprised that they did not include it." Al-Dhahabī commented on this by saying: "I say: there is some leniency in its ruling." He means the ruling by ʿAbd al-Raḥmān ibn Abī Nuʿm. Ḥāfiẓ said in "al-Taqrīb": "Truthful but with poor memory." I say: and al-Haythamī mentioned the ḥadīth in "al-Majmaʿ" (9 - 201) with the first addition and said: "It was narrated by al-Tirmidhī without mentioning Fāṭimah and Maryam - it was narrated by Aḥmad and Abū Yaʿlá and their narrators are the narrators of the authentic [collections]!" Thus he said, and there is a consideration from two aspects: First: it gives the impression that their narrators are relied upon in "the authentic" while this is not the case, for Yazīd ibn Abī Ziyād, whose weakness was previously explained, was not relied upon in "the authentic," meaning Ṣaḥīḥ Muslim, but was only included alongside others, as al-Dhahabī explicitly stated at the end of his biography. Second: it gives the impression that this Yazīd is authoritative in himself, which is not the case as previously explained. There is another chain for the ḥadīth narrated by ʿAṭiyyah from Abū Saʿīd with it, without the addition. It was recorded by al-Ṭabarānī and al-Khaṭīb (9 - 232)