and Ibn Ḥibbān (2335), and al-Ḥākim (1/501-502) through the route of Abū al-Zubayr from Jābir as a marfūʿ ḥadīth. al-Tirmidhī said: "A ḥasan ṣaḥīḥ ḥadīth." al-Ḥākim said: "Ṣaḥīḥ according to the conditions of Muslim." And al-Dhahabī agreed with him. However, in the printed version of "al-Talkhīṣ," it is mentioned that he said: according to the conditions of (B). This is a distortion, for Abū al-Zubayr was only relied upon by Muslim. However, he is a mudallis and has narrated it with ʿanʿanah, so if he heard it from Jābir, then the ḥadīth is ṣaḥīḥ. Then I found supporting evidence for it. It is what Ibn Abī Shaybah narrated (12/127/1), from ʿAmr ibn Shuʿayb from ʿAbd Allāh ibn ʿAmr who said: "Whoever says: Subḥān Allāh al-ʿAẓīm wa-bi-ḥamdihi, a date palm is planted for him in Paradise." Its narrators are trustworthy, except that it is disconnected between ʿAmr and his grandfather Ibn ʿAmr, and even though it is mawqūf, it has the ruling of marfūʿ since it is not said based on mere opinion