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and it has a marfūʿ witness from the ḥadīth of Muʿādh ibn Sahl with the wording: "Whoever says: 'Glory be to Allāh, the Most Great,' a plant is planted for him in Paradise." It was narrated by Aḥmad (3/440), and its isnād is weak, but it is used as supporting evidence because it is not severely weak.
وله شاهد مرفوع من حديث معاذ بن سهل بلفظ:" من قال: سبحان الله العظيم نبت له غرس في الجنة ". رواه أحمد (٣ / ٤٤٠) ، وإسناده ضعيف، لكن يستشهد به لأنه ليس شديد الضعف.
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"For a man to commit adultery with ten women is easier for him than to commit adultery with his neighbor's wife, and for a man to steal from ten houses is easier for him than to steal from his neighbor." It was narrated by Aḥmad (6/8), al-Bukhārī in "al-Adab al-Mufrad" (no. 103), and al-Ṭabarānī in "al-Kabīr" (collection 6/80/2) from Muḥammad ibn Saʿd al-Anṣārī who said: I heard Abū Ẓabyah al-Kalāʿī say: I heard al-Miqdād ibn al-Aswad say: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said to his Companions: "What do you say about adultery?" They said: Allāh and His Messenger have forbidden it, so it is prohibited until the Day of Resurrection. He said: Then the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) mentioned the first part of the ḥadīth and then asked them about theft, and they answered in a similar manner to how they answered about adultery, then he (ṣallá Allāhu ʿalayhi wa-sallam) mentioned the second part of it. I say: This isnād is good, and all its men are trustworthy, and the statement of al-Ḥāfiẓ regarding al-Kalāʿī, "accepted," means only when corroborated, not accepted on its own, for Ibn Maʿīn declared him trustworthy. Al-Dāraqutnī said: "There is no harm in him." And Ibn Ḥibbān mentioned him in "al-Thiqāt" (1/270), so he is a proof
- " لأن يزني الرجل بعشر نسوة أيسر عليه من أن يزني بامرأة جاره، ولأن يسرقالرجل من عشر أبيات أيسر عليه من يسرق من جاره ". رواه أحمد (٦ / ٨) ، والبخاري في " الأدب المفرد " (رقم ١٠٣) ،والطبراني في " الكبير " (مجموع ٦ / ٨٠ / ٢) عن محمد بن سعد الأنصاريقال: سمعت أبا ظبية الكلاعي يقول: سمعت المقداد بن الأسود قال:قال رسول الله ﷺ لأصحابه:" ما تقولون في الزنا؟ قالوا: حرمه الله ورسوله، فهو حرام إلى يوم القيامةقال: فقال رسول الله ﷺ: " فذكر الشطر الأول من الحديث ثمسألهم عن السرقة، فأجابوا بنحو ما أجابوا عن الزنا، ثم ذكر صلى الله عليهوسلم الشطر الثاني منه. قلت: وهذا إسناد جيد، ورجاله كلهم ثقات، وقول الحافظ في الكلاعي هذا" مقبول "، يعني عند المتابعة فقط، ليس بمقبول، فقد وثقه ابن معين. وقال الدارقطني: " ليس به بأس ". وذكره ابن حبان في " الثقات " (١ / ٢٧٠)فهو حجة.
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