Saturday and Sunday among the days recommended for cupping, yet in all the previous narrations, they are among the days prohibited! In summary, the ḥadīth is considered good in my view due to the combination of these narrations. And Allāh knows best.

- "Beware of the supplication of the oppressed, even if he is a disbeliever, for there is no barrier between it and Allāh." It was narrated by Aḥmad (3/153) and al-Ḍiyāʾ in "al-Mukhtārah" (249/2) through the route of Aḥmad and Abū Yaʿlá from Yaḥyá ibn Isḥāq al-Sayliḥīnī, who informed me that Yaḥyá ibn Ayyūb told me that Abū ʿAbd Allāh al-Asadī said: I heard Anas ibn Mālik say: and he mentioned it as a marfūʿ ḥadīth. I said: Its narrators are trustworthy except for Abū ʿAbd Allāh al-Asadī, whom I did not recognize, and Ibn Ḥibbān did not mention him in "al-Thiqāt". Then I reviewed "al-Kuná" from "Taʿjīl al-Manfaʿah" by al-Ḥāfiẓ Ibn Ḥajar, and there he says: "He is ʿAbd al-Raḥmān ibn ʿĪsá, mentioned earlier in the names." But when I returned to the names, I did not find him! It will be mentioned in the following ḥadīth that the one named by this name is Abū ʿAbd al-Ghaffār. Thus, the ḥadīth has a supporting narration that follows, making it good, and its origin is in "al-Ṣaḥīḥayn" from the ḥadīth of Ibn ʿAbbās, without the phrase "disbeliever." (The supplication of the oppressed is answered, even if he is a sinner, for his sin is upon himself). It was extracted by al-Ṭayālisī in "Musnad" (1266 - his arrangement): Abū Maʿshar narrated to us from Saʿīd from