the first: ʿAṭṭāf ibn Khālid from Nāfiʿ with some rearrangement. It was recorded by al-Ḥākim (4/211-212) and al-Khaṭīb (10/39) in the first part from the route of ʿAbd Allāh ibn Ṣāliḥ al-Miṣrī who narrated to us from ʿAṭṭāf ibn Khālid. I said: al-Ḥākim and al-Dhahabī remained silent about it, and it is a ḥasan isnād in corroborations, as its men are the men of al-Bukhārī except for ʿAṭṭāf ibn Khālid who is truthful but errs, as stated in "al-Taqrīb," and Ibn Ṣāliḥ also has weakness. the other: Saʿīd ibn Maymūn from Nāfiʿ, without mentioning the day Ayyūb was cured. It was recorded by Ibn Mājah (3488) from the route of ʿUthmān ibn ʿAbd al-Raḥmān who narrated to us from ʿAbd Allāh ibn ʿIṣmah from Saʿīd ibn Maymūn. I said: and these three are all unknown. It was also narrated from another route in a shortened form and suspended with some differences in phrases. It was recorded by al-Ḥākim from the route of ʿAbd Allāh ibn Hishām al-Dastuwāʾī who narrated to me from his father from Ayyūb from Nāfiʿ who said: Ibn ʿUmar said to me, "O Nāfiʿ, go and bring me a cupper, but do not bring me an old man or a young boy." And he said, "Cupping should be done on Saturday, Sunday, Monday, and Tuesday, and do not cup on Wednesday." al-Ḥākim authenticated it, but al-Dhahabī critiqued it by saying, "I said: ʿAbd Allāh is abandoned." I said: and his narration of this ḥadīth with this contradiction is evidence of his weakness, as he made