and it was also recorded by al-Firyābī (53) from this route. I said: This is a good isnād; al-Walīd ibn al-Mughīrah is trustworthy. And Abū Salamah al-Khuzāʿī—whose name is Manṣūr ibn Salamah—is a reliable and firm narrator as mentioned in "Taqrīb." And Musharrah's condition and truthfulness are known. 3 - As for the ḥadīth of Ibn ʿAbbās, it is narrated by Ḥafṣ ibn ʿUmar al-ʿAdanī who said: Ḥakam ibn Abān narrated to us from ʿIkrimah from him. It was recorded by al-ʿUqaylī in the biography of this al-ʿAdanī and he said (99): "No one follows him in the ḥadīth of Ibn ʿAbbās, and this has been narrated from ʿAbd Allāh ibn ʿAmr from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) with a sound isnād." 4 - As for the ḥadīth of ʿIṣmah ibn Mālik, it is narrated by al-Faḍl ibn al-Mukhtār from ʿUbayd Allāh ibn Muhab from him. It was recorded by Ibn ʿAdī in the biography of this al-Faḍl and he said at the end of it (324/1): "Most of his ḥadīth are not followed, either in isnād or in matn." Abū Ḥātim said: "His ḥadīth are objectionable; he narrates falsehoods." It was narrated from his route by al-Ṭabarānī as mentioned in "Fayḍ al-Qadīr" by al-Munāwī who said: "And he is weak." I said: In conclusion, the ḥadīth is authentic through the routes before these. And Allāh knows best.