Saʿīd ibn Ayyūb from Abū ʿAqīl Zuhrah ibn Maʿbad al-Qurashī from Abū ʿAbd al-Raḥmān al-Ḥublī from Abū Ayyūb al-Anṣārī said: and he mentioned it as marfūʿ. I said: This isnād is authentic according to the criteria of the two Shaykhs. Rushdīn ibn Saʿd also followed him from Zuhrah ibn Maʿbad with it. It was extracted by al-Ṭabarānī. Rushdīn is weak due to his memory despite his righteousness and devotion.

- "Indeed, Allāh will resurrect the days on the Day of Resurrection in their forms, and He will resurrect Friday as radiant and luminous. Its people will surround it like a bride being escorted to her noble groom. It will illuminate for them as they walk in its light, their colors as white as snow, and their fragrance will emanate like musk. They will traverse mountains of camphor, and both the humans and jinn will gaze at them in astonishment until they enter Paradise. No one will join them except the muʾadhdhins who sought reward." It was extracted by Ibn Khuzaymah in "Ṣaḥīḥ" (1/182/1) and al-Ḥākim (1/277) through two paths from al-Haytham ibn Ḥumayd. He informed me, Abū Maʿbad - who is Ḥafṣ ibn Ghaylān - from Ṭāwūs from Abū Mūsá al-Ashʿarī who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it. I said: This isnād is good, its men are trustworthy. Al-Ḥākim said: "This is a rare ḥadīth with an authentic isnād, for Abū Maʿbad is among the trustworthy of the Shāmīs whose ḥadīth is compiled, and al-Haytham ibn Ḥumayd is among the prominent people of Shām." Al-Dhahabī agreed with him. And I say: Describing this ḥadīth with an authentic isnād as rare is a terminology he uniquely adopted