and this isnād has trustworthy men, except for this ʿUthmān. Ibn Abī Ḥātim included it (3/1/156) from the narration of Ibn Abī Dhīb alone from him, without mentioning any criticism or endorsement. He mentioned that he was the client of Saʿīd ibn al-ʿĀṣ al-Madīnī. Thus, the ḥadīth is from the narration of Ibn ʿAyyāsh from the people of Medina, which is weak, but it can be used as supporting evidence. 7 - As for the narration of al-Ḥasan, Ibn al-Mubārak also said: Ḥurayth ibn al-Sāʾib al-Asadī informed us, saying: al-Ḥasan narrated it to us as a marfūʿ ḥadīth. This is mursal and acceptable as supporting evidence. Al-Ḥurayth, according to al-Ḥāfiẓ, is "truthful but makes mistakes." 8 - As for the ḥadīth of ʿAmr ibn Murrah, al-Suyūṭī said in "al-Jāmiʿ al-Kabīr" (1/3/1): "It was narrated by Hannād from him as mursal." In summary, the ḥadīth, with all these chains, is authentic without doubt. And Allāh knows best.

- "Approach your tilth however you wish, feed her when you eat, clothe her when you clothe yourself, do not insult her face, and do not strike her." It was recorded by Abū Dāwūd (1/334) and Aḥmad (5/3, 5) from Bahz ibn Ḥakīm, who said: "My father told me from my grandfather, who said: 'I asked, O Messenger of Allāh, regarding our women, what should we approach and what should we leave?' He said..." and he mentioned it. I say: This isnād is ḥasan due to the well-known disagreement regarding Bahz ibn Ḥakīm, who is truthful as