and Muḥammad ibn Sulaymān, al-Dhahabī said in "al-Ḍuʿafāʾ": "Truthful, but Abū Ḥātim said: He is not relied upon." al-Ḥāfiẓ said in "al-Taqrīb": "Truthful but makes mistakes." I say: Thus, the ḥadīth, with all its chains, is ḥasan or ṣaḥīḥ. And Allāh knows best. (Benefit): al-Ḍiyāʾ mentioned from Ibn Ḥibbān that he said: "It is likely that the meaning of the report is: Whoever meets Allāh as a habitual drinker of wine, deeming it permissible to drink, meets Him like an idol worshiper, as they are equal in the state of disbelief."

- "A habitual drinker of wine, a believer in magic, and one who severs family ties will not enter Paradise." It was narrated by Ibn Ḥibbān in "Ṣaḥīḥ" (1381) through the route of Abū Ḥurayz from Abū Burdah from Abū Mūsá al-Ashʿarī who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it. I say: The men of its isnād are trustworthy except for Abū Ḥurayz, who is weak. Al-Ḥākim and al-Dhahabī authenticated this ḥadīth, but I have clarified their mistake in this in the other book (1463), and I mentioned there a supporting narration from the ḥadīth of Abū Saʿīd al-Khudrī, so the ḥadīth, with both routes, is ḥasan. And Allāh knows best.

- "The souls will be birds hanging on trees until, when the Day of Resurrection comes, each soul will enter its body." It was narrated by Aḥmad (6/424-425) and al-Ṭabarānī in "al-Kabīr" as in "al-Ḥāwī" (2/361) and from him by Abū Nuʿaym in "al-Ḥilyah" (2/77) through the route of Ibn Lahīʿah: narrated to us by Abū al-Aswad