and al-Quḍāʿī in "Musnad al-Shihāb" (117/1) from Salām ibn Abī al-Ṣahbāʾ from Thābit from Anas who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it. I said: Its narrators are trustworthy except for this Salām, about whom there is disagreement. Ibn ʿAdī said at the end of his biography: "I hope there is no harm in him." It was narrated from al-Bukhārī that he said about him: "His ḥadīth is objectionable." al-Dhahabī said: "Yaḥyā weakened him, and Aḥmad said: His ḥadīth is good." Ibn Ḥibbān said: It is not permissible to use him as evidence if he is alone [in narrating]." Then he presented two ḥadīths for him, this being one of them, and said: "How excellent this ḥadīth would be if it were authentic." I said: It is at least ḥasan due to its corroborating evidence and others, for Abū al-Ḥasan al-Qazwīnī narrated it in "al-Amālī" (12/1) from Kathīr ibn Yaḥyā who said: My father narrated to us from al-Jurayrī from Abū Naḍrah from Abū Saʿīd as a marfūʿ ḥadīth. I said: This isnād is acceptable in supporting evidence, its narrators are trustworthy except for Yaḥyā, the father of Kathīr, who is Yaḥyā ibn Kathīr Abū al-Naḍr, the Basran. The ḥāfiẓ said: "Weak."