then I found another chain for the ḥadīth from Abū Hurayrah, but it is not something to be pleased with; I mention it only for knowledge. It was recorded by Abū Nuʿaym in "al-Ḥilyah" (7/142) through the chain of Isḥāq ibn al-ʿAnbar, who narrated to us from Yaʿlá ibn ʿUbayd from Sahl from his father from Abū Hurayrah. He said: "It is a rare narration from al-Thawrī, uniquely reported by Isḥāq from Yaʿlá." I said: Yaʿlá and those above him are trustworthy, from the men of Muslim, but the flaw is in this Isḥāq, as al-Dhahabī mentioned him in "al-Ḍuʿafāʾ wa-al-Matrūkīn" and said: "A liar!" The ḥadīth was mentioned by al-Bukhārī in "Ṣaḥīḥ" with a definitive form, saying (2/510) "Chapter: The grateful eater is like the patient fasting person, in it from Abū Hurayrah from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam)." Isḥāq ibn Mūsá al-Anṣārī was contradicted in his isnād by Yaʿqūb ibn Ḥumayd ibn Kāsib: who narrated to us from Muḥammad ibn Maʿn from his father from ʿAbd Allāh ibn ʿAbd Allāh al-Umawī from Maʿn ibn Muḥammad from Ḥanẓalah ibn ʿAlī al-Aslamī from Abū Hurayrah. And this Yaʿqūb is weak, so the narration of al-Anṣārī is preferred over his because he is more reliable, especially as it is supported by the previous narration of ʿAbd al-Razzāq. And Allāh knows best.

- "Consult the orphan girl regarding herself, and her permission is her silence." This is how al-Suyūṭī reported it in "al-Jāmiʿ al-Kabīr" (1/3/2) from the narration of al-Ṭabarānī in "al-Muʿjam al-Kabīr" from Abū Mūsá al-Ashʿarī, and he was followed by the author of "al-Fatḥ al-Kabīr fī Ḍamm al-Ziyādah ilá al-Jāmiʿ al-Ṣaghīr." However, he did not mark it as being from (al-Ziyādah), so perhaps it was omitted by the scribe or the printer, for I did not see it in "al-Jāmiʿ al-Ṣaghīr" which has the commentary of al-Munāwī, and al-Haythamī did not mention it with this wording but rather with the wording: