It was recorded by al-Dārimī (2/465) through the chain of Abū Isḥāq from al-Mughīrah ibn ʿAbd Allāh al-Jadalī from him. Its narrators are trustworthy except for al-Mughīrah ibn ʿAbd Allāh al-Jadalī, whom I do not know. In his generation, there is al-Mughīrah ibn ʿAbd Allāh al-Yashkurī al-Kūfī, from whom a group narrated, including Abū Isḥāq al-Sabīʿī, so perhaps it is he. And this sentence, even though it is a statement of a Companion, carries the ruling of being attributed to the Prophet. And Allāh knows best. The ḥadīth has also been narrated from Abū Hurayrah as a marfūʿ ḥadīth with the first sentence in the wording: "Whoever recites ten verses in a night will not be recorded among the heedless." It was narrated by al-Ḥākim (1/555): ʿAbd al-Raḥmān ibn Ḥamdān al-Jallāb in Hamadān informed us, Muḥammad ibn Ibrāhīm ibn Kathīr al-Ṣūrī narrated to us, Mūsá ibn Ismāʿīl narrated to us from Ḥammād ibn Salamah from Suhayl ibn Abī Ṣāliḥ from his father from Abū Hurayrah as a marfūʿ ḥadīth with it. It was also narrated by Ibn al-Sunnī in "ʿAmal al-Yawm wa-al-Laylah" (696): Muḥammad ibn Ḥafṣ al-Baʿlabakkī narrated to me, Muḥammad ibn Ibrāhīm al-Ṣūrī narrated to us, Muʾammal ibn Ismāʿīl narrated to us, Ḥammād ibn Salamah narrated it with it. Al-Ḥākim said: "Authentic according to the criteria of Muslim." Al-Dhahabī agreed with him. And I say: It is as they said, if the chain to Ibn Ismāʿīl is authentic and he was Mūsá, not Muʾammal, and in both matters, there is scrutiny! As for the first, the chain, as you have seen, revolves around Muḥammad ibn Ibrāhīm ibn Kathīr al-Ṣūrī, and al-Dhahabī mentioned him in "al-Mīzān" and gave him the kunya Abū al-Ḥasan and said: "He narrated from al-Firyābī and Muʾammal ibn Ismāʿīl, and he narrated a false or objectionable report about the Mahdī, and he was extreme in Shīʿism."