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a second witness: from Ibn ʿUmar, raised [to the Prophet] with it. It was recorded by al-Ḥāfiẓ Ibn al-Muẓaffar in "Ḥadīth Ḥājib ibn Arkin" (1/254/2) from ʿAbd al-Raḥmān ibn Zayd ibn Aslam from his father from him. I said: This isnād is very weak, ʿAbd al-Raḥmān ibn Zayd is accused, and he has other ḥadīths. It was also recorded by Ibn Abī Shaybah in "al-Muṣannaf" (7/72/1) with a sound isnād from ʿĀṣim who said: ʿUmar said it, mentioning it as his statement, and perhaps this is correct. a third witness: from Bishr ibn ʿĀṣim from his father from his grandfather, raised with the wording: "Adhere to young women, for they have sweeter mouths, more fertile wombs, and are more passionate in affection." It was recorded by al-Shīrāzī in "al-Alqāb" as in "al-Jāmiʿ al-Ṣaghīr," and al-Munāwī did not comment on its isnād in his explanation! Except that he mentioned that in some copies it appeared as "Yasīr" with a closed tāʾ and a diminutive form, and in others as "Bishr" with a bāʾ, as we mentioned, which is correct because it is mentioned in the books of men, and he is trustworthy like his father. If the isnād to him is authentic, it is a good isnād, but I do not see it as authentic. However, it can be said that the ḥadīth is ḥasan due to the combination of these paths, as some of them are not severely weak. And Allāh knows best. Then I became certain of this when I saw the ḥadīth in "Kitāb al-Sunan" by Saʿīd ibn Manṣūr (512, 513, 514) from ʿAmr ibn ʿUthmān and Makhūl, mursal
شاهد ثان: عن ابن عمر مرفوعا به. أخرجه الحافظ ابن المظفر في " حديث حاجب بن أركين " (١ / ٢٥٤ / ٢) عن عبد الرحمن بن زيد بن أسلم عن أبيه عنه. قلت: وهذا إسناد ضعيف جدا، عبد الرحمن بن زيد هذا متهم وقد مضى له أحاديث. وقد أخرجه ابن أبي شيبة في " المصنف " (٧ / ٧٢ / ١) بسند صحيح عن عاصم قال: قال عمر، فذكره موقوفا عليه، ولعله الصواب. شاهد ثالث: عن بشر بن عاصم عن أبيه عن جده مرفوعا بلفظ: " عليكم بشواب النساء، فإنهن أطيب أفواها وأنتق بطونا وأسخن أقبالا ". أخرجه الشيرازي في " الألقاب " كما في " الجامع الصغير "، ولم يتكلم المناوي في شرحه على إسناده بشيء! سوى أنه ذكر أنه وقع في بعض النسخ " يسير " بمثناة تحتية مضمومة فمهملة مصغر، وفي بعضها " بشر " بالباء الموحدة كما ذكرنا وهو الصواب لأنه المذكور في كتب الرجال، وهو ثقة كأبيه، فإن صح السند إليه، فهو إسناد جيد، وما أراه يصح. لكن من الممكن أن يقال: بأن الحديث حسن بمجموع هذه الطرق، فإن بعضها ليس شديد الضعف. والله أعلم. ثم جزمت بذلك حين رأيت الحديث في " كتاب السنن " لسعيد بن منصور (٥١٢، ٥١٣، ٥١٤) عن عمرو بن عثمان ومكحول مرسلا.
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