"strange, we do not know it as a marfūʿ [ḥadīth] except from the narration of ʿAmr ibn Dīnār, the steward of the family of al-Zubayr, their client. There is a disagreement about it; Ibn ʿUlayyah narrated it from him as we have presented, and Ḥammād ibn Salamah narrated it from ʿAmr ibn Dīnār, who said: I heard Sālim ibn ʿAbd Allāh ibn ʿUmar say: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said. He did not attribute it, but rather sent it. He said: And Aḥmad ibn Manṣūr al-Ramādī narrated it from ʿAbd al-Razzāq from Maʿmar from Ayyūb from Sālim ibn ʿAbd Allāh who said: It used to be said: Whoever sees one afflicted. the ḥadīth. And this is closer to being correct, if Allāh wills. Only ʿAmr ibn Dīnār, the steward of the family of al-Zubayr, narrated from Sālim mentioning the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) with the disagreement we mentioned about it. And this ʿAmr ibn Dīnār is questionable, and he is not ʿAmr ibn Dīnār al-Makkī, the client of Ibn Bādhān, the companion of Jābir, who is trustworthy, noble, and a memorizer." I said: Among the aspects of disagreement about this ʿAmr is what Ibn ʿAdī recorded in "al-Kāmil" (66/2) from the path of al-Ḥakam ibn Sinān who narrated to us from ʿAmr ibn Dīnār from Nāfiʿ from Ibn ʿUmar as marfūʿ. And he said: "It is only narrated by ʿAmr ibn Dīnār, the steward of the family of al-Zubayr, from Sālim ibn ʿAbd Allāh from his father from his grandfather. And whoever says: from ʿAmr ibn Dīnār from Nāfiʿ from Ibn ʿUmar, has erred." I said: Muḥammad ibn Sūqah followed him from Nāfiʿ with it as previously mentioned, so perhaps this is the origin of the ḥadīth from ʿAmr ibn Dīnār. He narrated it once correctly, and al-Ḥakam ibn Sinān heard it from him despite his weakness, then he became confused in his narration as previously explained. In any case, the ḥadīth is strong with the combination of the first two paths. And Allāh knows best.

"The children of the Muslims are in Paradise, and Abraham (ʿalayhi al-salām) takes care of them." Narrated by Aḥmad (2/326), Ibn Ḥibbān (1826), Abū Muḥammad al-Mukhlidī in "al-Fawāʾid" (289/1), al-Ḥākim (2/370), and Ibn