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ʿAsākir (11/328/2) from ʿAbd al-Raḥmān ibn Thābit ibn Thawbān narrated to me by ʿAṭāʾ ibn Qurrah from ʿAbd Allāh ibn Ḍumrah from Abū Hurayrah as a marfūʿ ḥadīth. It was mentioned in the biography of this ʿAṭāʾ, and it was narrated from ʿAlī, who is Ibn al-Madīnī, that he said: "I do not know him," and from Abū Zurʿah that he said: "He was among the best servants of Allāh." Ibn Ḥibbān mentioned him in "al-Thiqāt" and al-Tirmidhī deemed him reliable, and in "al-Taqrīb" it is stated that he is truthful. al-Ḥākim said: "The isnād is authentic." al-Dhahabī agreed with him, but it is only ḥasan.
عساكر (١١ / ٣٢٨ / ٢) عن عبد الرحمن بن ثابت بن ثوبان حدثني عطاء بن قرة عن عبد الله بن ضمرة عن أبي هريرة مرفوعا. أورده في ترجمة عطاء هذا وروي عن علي وهو ابن المديني أنه قال: " لا أعرفه " وعن أبي زرعة أنه قال: " كان من خيار عباد الله ". وذكره ابن حبان في " الثقات " وحسن له الترمذي، وفي " التقريب أنه صدوق ". وقال الحاكم: " صحيح الإسناد ". ووافقه الذهبي، وإنما هو حسن فقط.
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- "When he intended to prostrate, he would say the takbīr and then prostrate, and when he rose from the sitting position, he would say the takbīr and then stand."
- " كان إذا أراد أن يسجد كبر ثم يسجد وإذا قام من القعدة كبر ثم قام ".
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