(Note) Al-Suyūṭī attributed this ḥadīth in "al-Jāmiʿ al-Ṣaghīr" to al-Tirmidhī from the ḥadīth of Abū Hurayrah! However, it is with him as with others from the ḥadīth of Ibn ʿAmr, and as for the ḥadīth of Abū Hurayrah with him, it is not in this context and includes the addition: "and strike the heads," which is a rejected addition with a weak isnād, and therefore I included it in "al-Silsilah al-Ukhra" (1324). The matter was obscured to al-Munāwī, for after he transmitted al-Tirmidhī's authentication of it and agreed with it! he said after his statement (from Abū Hurayrah): "He said: I said: O Messenger of Allāh, when I see you, my soul is at ease..." which gave the impression that this is with al-Tirmidhī, but it is with Aḥmad and from a different route than the one authenticated by al-Tirmidhī, although both are equally weak as I clarified there.

- "Your smile in the face of your brother is charity for you, your enjoining good and forbidding evil is charity, your guidance of a man in the land of misguidance is charity for you, your helping a man with poor eyesight is charity for you, your removal of a stone, thorn, or bone from the road is charity for you, and your pouring from your bucket into your brother's bucket is charity for you." It was narrated by al-Tirmidhī (1/354) with this context, and by al-Bukhārī in "al-Adab al-Mufrad" (128), and by Ibn Ḥibbān (864) from ʿIkrimah ibn ʿAmmār, who reported from Abū Zumayl, from Mālik ibn Murthad, from his father, from Abū Dharr in a marfūʿ form. Al-Tirmidhī said: "It is ḥasan gharīb, and Abū Zumayl's name is Samāk ibn al-Walīd al-Ḥanafī." I said: He is trustworthy like the other narrators except for Murthad, who is Ibn ʿAbd Allāh al-Zamānī. Al-Dhahabī said: "He is not well-known, and none narrated from him except his son Mālik." In "al-Taqrīb": he is acceptable. I said: Perhaps Ibn Ḥibbān included him in "Thiqāt" according to his well-known principle, which is appropriate