Hishām ibn ʿUrwah from ʿUbayd Allāh ibn ʿAbd al-Raḥmān with the second wording: "then it is his." It was also narrated by al-Dārimī (2/267) through the route of Abū Usāmah from Hishām ibn ʿUrwah with the first wording "he has a reward in it." This confirmed for me the correction I made for the narration of the Musnad, but I am still hesitant about which of the two wordings is more likely, even though it is possible to say that both are correct, meaning it is his possession and he has a reward. And Allāh knows best.

- "O people! Spread peace, feed others, maintain family ties, and pray at night while people are asleep, you will enter Paradise in peace." It was narrated by al-Tirmidhī (2/79), al-Dārimī (1/340), Ibn Mājah (no. 1335, 3251), Ibn Naṣr in "Qiyām al-Layl" (p. 17), al-Ḥākim (3/13), Aḥmad (5/451), Ibn Saʿd in "al-Ṭabaqāt" (4/235), and al-Ḍiyāʾ in "al-Mukhtārah" (58/176/1-2) through various routes from ʿAwf ibn Abī Jamīlah from Zurārah ibn Abī Awfá: ʿAbd Allāh ibn Salām said: "When the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) arrived in Madīnah, people rushed to him and it was said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) has arrived, the Messenger of Allāh has arrived, the Messenger of Allāh has arrived (three times), so I went among the people to see, and when I recognized his face, I knew that his face was not the face of a liar. The first thing I heard him say was ... " and he mentioned it. Al-Tirmidhī said: "A ḥadīth ḥasan ṣaḥīḥ." Al-Ḥākim said: "Authentic according to the criteria of the two Shaykhs." I said: and al-Dhahabī agreed with him, and it is as they said.

- "Indeed, Allāh has revealed to me that you should humble yourselves so that no one boasts over another and no one oppresses another."