as one of the words of exception because what follows it is excluded from what precedes it in terms of its initial ruling, otherwise it does not have its true essence. This was explicitly stated by al-Raḍī. What follows "lā siyamā" may be omitted, and it may be shifted from its original meaning to the meaning of "especially," making it accusative as an absolute object. So if you say, "Zayd is brave, especially as a rider," then "as a rider" is a circumstantial qualifier of the implied verb's object, meaning: "and I particularly emphasize his increased bravery, especially as a rider." Similarly in, "Zayd is brave, especially when he is riding," the wāw after it indicates the state, and it is said to be conjunctive to an implied element, as if it were said: "especially when he is armed and riding." the absence of the wāw before it in such cases is common, but its presence is more frequent. End of quote.

As the author of "al-Talkhīṣ" (179) said: "Eloquence [is attributed to the individual word, speech, and speaker. Rhetoric] (180) is attributed only to the latter two." The scholar al-Taftāzānī said in "al-Muṭawwal" (181): "And his statement 'faqaṭ' is one of the verbal nouns meaning 'stop,' and it is often prefixed with the fāʾ to embellish the expression, as if it were the result of an omitted condition, meaning: if you attribute it to the latter two, then stop attributing it to the first."