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a soul for a soul" instead of "and with those who make images" and added: "then they will be folded up and cast into the depths of Hell." It was recorded by Aḥmad (3/40) and al-Bazzār in a similar manner, and he said: "they will be taken away before all people by five hundred years" instead of Aḥmad's addition as in "al-Targhīb" (3/204). And he said: "In both their isnāds is ʿAṭiyyah al-ʿAwfī, and it was narrated by al-Ṭabarānī with two chains of narrators, one of which is the narrators of the authentic collections, and it has been narrated from Abū Saʿīd as his own statement, stopped at him." I said: And it has a corroborating narration from ʿĀʾishah (raḍiya Allāhu ʿanhā) narrated by Ibn Lahīʿah from Khālid ibn Abī ʿImrān from al-Qāsim ibn Muḥammad from her, raised to the Prophet in a similar manner, except that he said: "and entrusted with those who do not believe in the Day of Reckoning." And he added: "He said: then they will be folded up and thrown into the depths of Hell." It was recorded by Aḥmad (6/110). And Ibn Lahīʿah is weak.
نفسه بغير نفس " مكان " " وبالمصورين " وزاد: " فينطوي عليهم فيقذفهم في غمرات جهنم ". أخرجه أحمد (٣ / ٤٠) والبزار نحوه وقال: "فتنطلق بهم قبل سائر الناس بخمسمائة عام" مكان زيادة أحمد كما في "الترغيب" (٣ / ٢٠٤). وقال: "وفي إسناديهما عطية العوفي ورواه الطبراني بإسنادين رواة أحدهما رواة الصحيح وقد روي عن أبي سعيد من قوله موقوفا عليه". قلت: وله شاهد من حديث عائشة ﵂ يرويه ابن لهيعة عن خالد بن أبي عمران عن القاسم بن محمد عنها مرفوعا نحوه إلا أنه قال: "ووكلت بمن لا يؤمن بيوم الحساب". وزاد: "قال: فينطوي عليهم ويرمي بهم في غمرات جهنم". أخرجه أحمد (٦ / ١١٠). وابن لهيعة ضعيف.
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"O ʿĀʾishah, beware of the insignificant deeds (in another wording: sins), for indeed they have a pursuer from Allāh." It was recorded by al-Dārimī (2/303), Ibn Mājah (4243), Ibn Ḥibbān (2497), Aḥmad (6/70, 151), and Ibn ʿAsākir in "Tārīkh Dimashq" (7/176/1) through the route of Saʿīd ibn Muslim ibn Bānk who said: I heard ʿĀmir ibn ʿAbd Allāh ibn al-Zubayr say: ʿAwf ibn al-Ḥārith ibn al-Ṭufayl narrated to me from ʿĀʾishah who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said to me, and he mentioned it. I said: And this isnād is authentic; its men are trustworthy, the men of al-Bukhārī except for Ibn Bānk with a bāʾ and an open nūn, and he is trustworthy as in "al-Taqrīb." And al-Mundhirī attributed the ḥadīth (3/212) to al-Nasāʾī, and it appears that he means his "al-Sunan al-Kubrā," otherwise I did not see it in his "al-Mujtabá," which is the smaller collection.
"يا عائشة إياك ومحقرات الأعمال (وفي لفظ: الذنوب) فإن لها من الله طالبا". أخرجه الدارمي (٢ / ٣٠٣) وابن ماجه (٤٢٤٣) وابن حبان (٢٤٩٧) وأحمد (٦/ ٧٠، ١٥١) وابن عساكر في "تاريخ دمشق" (٧ / ١٧٦ / ١) من طريق سعيد بن مسلم بن بانك قال: سمعت عامر بن عبد الله بن الزبير قال: حدثني عوف بن الحارث بن الطفيل عن عائشة قالت: قال لي رسول الله ﷺ فذكره. قلت: وهذا إسناد صحيح رجاله ثقات رجال البخاري غير ابن بانك بموحدة ونون مفتوحة وهو ثقة كما في "التقريب". والحديث عزاه المنذري (٣ / ٢١٢) للنسائي والظاهر أنه يعني السنن الكبرى له وإلا فلم أره في "المجتبى" له وهي الصغرى.
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