Uncommon ḥadīth: 1 - excessive comfort. It is stated in "al-Nihāyah": it refers to frequent oiling and indulgence, and it is said: expansion in drink and food. He intended to abandon indulgence, ease, and a luxurious life because it is the attire of non-Arabs and the people of the world." I said: The ḥadīth contradicts that interpretation, and for this reason, Abū al-Ḥasan al-Sindī said in his commentary on al-Nasāʾī: "The Companion's interpretation suffices for what they mentioned, for he is more knowledgeable of the intended meaning." I said: Similarly is the interpretation of ʿAbd Allāh ibn Buraydah in the narration of al-Nasāʾī, and it appears he received it from the Companion. And Allāh knows best. 2 - (grooming) is combing the hair, cleaning it, and improving it. 3 - (intermittently) with a kasrah on the mīm and a shaddah on the bāʾ: to do it one day and leave it the next. The intended meaning is the dislike of persistence in it, and the specificity of doing it one day and leaving it the next is not intended. This was said by al-Sindī. 4 - (disheveled hair) means scattered hair. 5 - (unkempt) with a ḍammah on the mīm, a sukūn on the shīn, a neglected ʿayn, and ending with a shaddah on the nūn, it refers to tousled hair and a wild head. 6 - (watering a camel) means giving it a prolonged drink of water.

- "Blessed is al-Shām, for the angels of the Most Merciful have spread their wings over it." I said: It is an authentic ḥadīth, recorded by al-Tirmidhī (2/33) in the Būlāq edition, who said: a good ḥadīth, and in some copies, it is added: authentic, and by al-Ḥākim in "al-Mustadrak" (2/229) and Aḥmad (5/184). Al-Ḥākim said: "Authentic according to the conditions of the two Shaykhs," and al-Dhahabī agreed with him, and it is as they said. Al-Mundhirī said in "al-Targhīb" (4/63): and it was narrated by Ibn Ḥibbān in