hudbah also among others who said: "Thnā al-Qāsim with it" - they did not mention al-Jarīrī - and al-Bazzār said after the ḥadīth: "We do not know it narrated like this except by al-Qāsim, who is a well-known Basran, and it was narrated by him from Abū Saʿīd by Shahr ibn Ḥawshab, and he added to it over Abū Naḍrah." end of the ḥadīth (132): (Benefit): As for what is narrated from ʿĀʾishah (raḍiya Allāhu ʿanhā); that she miscarried from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) a fetus and named him ʿAbdullāh, and he gave her the kunya by it, it is false in both chain and text, and its clarification is in the ninth volume of "al-Ḍaʿīfah" number (4137). end of the ḥadīth (176) before the last two lines: Al-Bayhaqī also extracted it in "al-Sunan al-Kubrā" (7/282) from the path of ʿAbd al-Razzāq also with the aforementioned two ways, but he did not mention the man between al-Zuhrī and Abū Hurayrah, then he and al-Bazzār narrated it (3/342-343) from the path of Zuhayr ibn Muḥammad al-Baghdādī: "Thnā ʿAbd al-Razzāq: Thnā Maʿmar, from al-Zuhrī, from ʿUbaydullāh ibn ʿAbdullāh ibn ʿUtbah, from Abū Hurayrah as a marfūʿ narration with it." I said: And this is also a sound isnād. end of the ḥadīth (230): Then I found what supports this interpretation from the statement of the narrator of the ḥadīth himself; Abū Bakrah al-Thaqafī (raḍiya Allāhu ʿanhu), as it confirms that the prohibition in it: "Do not repeat" does not mean bowing without the row and walking to it, nor does it include counting the rakʿah; for ʿAlī ibn Ḥujr narrated in "His Ḥadīth" (1/17/1): "Ḥaddathanā Ismāʿīl ibn Jaʿfar al-Madanī: Ḥaddathanā Ḥumayd, from al-Qāsim ibn Rabīʿah, from Abū Bakrah - a man who had companionship - that he would leave his house and find the people had bowed, so he would bow with them, then proceed while bowing until he entered the row, then count it."