then I found a supporting narration for the ḥadīth from Jubayr ibn Muṭʿim, elevated, with the wording: "By the One in whose hand is my soul, I will surely kill them, crucify them, and guide them while they are unwilling. I am a mercy sent by Allāh, and He will not take me until Allāh makes His religion prevail. I have five names..." It was recorded by al-Ṭabarānī in "al-Muʿjam al-Kabīr" (1/76/2) from Aḥmad ibn Ṣāliḥ who said: I found in a book in Medina: from ʿAbd al-ʿAzīz ibn Muḥammad al-Darāwardī and Ibrāhīm ibn Muḥammad ibn ʿAbd al-ʿAzīz ibn ʿUmar ibn ʿAbd al-Raḥmān ibn ʿAwf from Muḥammad ibn Ṣāliḥ al-Tammār from Ibn Shihāb from Muḥammad ibn Jubayr ibn Muṭʿim from his father who said: "Abū Jahl ibn Hishām said when he returned to Mecca from Ḥamzah: O people of Quraysh, Muḥammad has settled in Yathrib and sent his scouts. He only intends to take something from you, so be cautious... This reached the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) and he said." He mentioned it and said: "Aḥmad ibn Ṣāliḥ said: I hope that the ḥadīth is authentic." I said: Muḥammad ibn Ṣāliḥ al-Tammār is truthful but makes mistakes, as in "al-Taqrīb." Moreover, it is found from an unknown book, so such a narration is not relied upon by consensus. So, where is the authenticity from?

- "The best jihad is a word of justice (and in another narration: truth) in the presence of a tyrannical ruler." It is reported from the ḥadīth of Abū Saʿīd al-Khudrī, Abū Umāmah, Ṭāriq ibn Shihāb, Jābir ibn ʿAbd Allāh, and al-Zuhrī as mursal. 1 - The ḥadīth of Abū Saʿīd, and there are two paths from him: the first is from ʿAṭiyyah al-ʿAwfī from him, elevated, with the first narration