it was recorded by al-Mukhliṣ in "The Second of the Sixth of the Selected Benefits" (190/1), and by al-Dāraquṭnī, who said: "Jābir is weak and there is disagreement about him; al-Ḥakam ibn ʿAbd Allāh Abū Muṭīʿ narrated it as mursal from Ibrāhīm ibn Ṭahmān, from Jābir from ʿAṭāʾ, and this is closer to being correct." The second: from Muḥammad ibn Ziyād al-Yashkurī, narrated to us by Maymūn ibn Mihrān from him. It was narrated by al-ʿUqaylī in "al-Ḍuʿafāʾ" (p. 379), and by al-Dāraquṭnī, who said: "Muḥammad ibn Ziyād is abandoned in ḥadīth," and it was narrated by Yūsuf ibn Mihrān from Ibn ʿAbbās as mawqūf. Then he transmitted it through the route of ʿAlī ibn Zayd from him. And Ibn Zayd is weak. The third: from Qāriẓ ibn Shaybah, from Abū Ghaṭafān from him. It was narrated by al-Ṭabarānī in "al-Muʿjam al-Kabīr" (3/98/1): ʿAbd Allāh ibn Aḥmad ibn Ḥanbal narrated to us, my father narrated to me, Wakīʿ informed us from Ibn Abī Dhīʾb from Qāriẓ ibn Shaybah with it. I said: And this isnād is authentic, and all its men are trustworthy, and I do not know of any defect in it,
أخرجه المخلص في " الثاني من السادس من الفوائد المنتقاة " (١٩٠ / ١) ، والدارقطني، وقال: " جابر ضعيف وقد اختلف عنه، فأرسله الحكم بن عبد الله أبو مطيع عن إبراهيم بن طهمان، عن جابر عن عطاء، وهو أشبه بالصواب ". الثاني: عن محمد بن زياد اليشكري حدثنا ميمون بن مهران عنه. رواه العقيلي في " الضعفاء " (ص ٣٧٩) ، والدارقطني، وقال: " محمد بن زياد متروك الحديث "، ورواه يوسف بن مهران عن ابن عباس موقوفا. ثم ساقه من طريق علي بن زيد عنه. وابن زيد فيه ضعف. الثالث: عن قارظ بن شيبة، عن أبي غطفان عنه. رواه الطبراني في " المعجم الكبير " (٣ / ٩٨ / ١) : حدثنا عبد الله بن أحمد ابن حنبل، حدثني أبي أنبأنا وكيع عن ابن أبي ذئب عن قارظ بن شيبة به. قلت: وهذا سند صحيح ورجاله كلهم ثقات، ولا أعلم له علة،