"I wonder which of you will be the owner of the camel with the distinctive hump, who will go out and be barked at by the dogs of Hawʾab. Many will be killed on her right and left, then she will escape after she nearly perished." It was narrated by al-Bazzār, and its narrators are "trustworthy." This is what al-Haythamī said in "Majmaʿ al-Zawāʾid" (7/234) and al-Ḥāfiẓ in "Fatḥ al-Bārī" (13/45). However, Ibn Abī Ḥātim mentioned it in "al-ʿIlal" (2/426) through the route of al-Ashjaʿan, ʿUqbah ibn Khālid, from Ibn Qudāmah—meaning ʿIṣām!—from ʿIkrimah, from Ibn ʿAbbās with it. He said: "My father said: No one narrated this ḥadīth except ʿIṣām, and it is a rejected ḥadīth not narrated through any other route." I say: This ʿIṣām, Ibn Abī Ḥātim said in "al-Jarḥ wa-al-Taʿdīl" (3/2/25) from his father, "He is a Kufan, there is no harm in him." Similarly, Abū Zurʿah and Abū Dāwūd said. Ibn Maʿīn said, "Righteous." Al-Nasāʾī said: "Trustworthy." Ibn Ḥibbān mentioned him in "al-Thiqāt." I say: No one weakened him, so someone like him is a proof, and the rest of the narrators are also trustworthy. This is what al-Haythamī and al-Ḥāfiẓ explicitly stated, so the isnād is authentic. Thus, I see no reason for Abū Ḥātim's statement "rejected ḥadīth," unless he means that it is a ḥadīth..