"this is a good isnād." Al-Bayhaqī confirmed it. Al-Ḥākim said: "Authentic according to the criteria of the two Shaykhs!" and al-Dhahabī agreed with him! I said: This is surprising from all of them, especially al-Dhahabī, for he himself included Isḥāq ibn Ibrāhīm in "al-Ḍuʿafāʾ" and said: "Muḥammad ibn ʿAwf accused him of lying, and Abū Dāwūd said: He is nothing." Al-Ḥāfiẓ said in "al-Taqrīb": "Truthful but makes many mistakes, and Muḥammad ibn ʿAwf explicitly said he lies." Moreover, he is not among the narrators of the two Shaykhs as al-Dhahabī claimed following al-Ḥākim!! And ʿAbd Allāh ibn Sālim is al-Ashʿarī al-Waḥāẓī al-Ḥimṣī, and Muslim did not narrate from him! He is trustworthy, as are the rest of the narrators who are from the narrators of the two Shaykhs, so the flaw is from Isḥāq ibn Ibrāhīm. However, he is not alone in narrating this ḥadīth, as there is another chain, narrated by Bishr ibn Rāfiʿ from Abū ʿAbd Allāh, the son of the uncle of Abū Hurayrah, who said: "When the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) recited (not those who have evoked [Your] anger or of those who are astray), he said: Āmīn until those in the first row could hear him." An additional narration states: "and the mosque would tremble with it." It was recorded by Abū Dāwūd (934) and Ibn Mājah (853), with the addition belonging to him